The Quranic Word (A1-A25)

A


The word(s) "a-Day" appears 1 time(s) in 1 verse(s) in the Quran

(1) Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #123)

The word(s) "A.L.M" appears 3 time(s) in 3 verse(s) in the Quran

(1) A.L.M.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #1)

(2) A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.
( سورة الرعد , Ar-Rad, Chapter #13, Verse #1)

(3) A.L.M.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #1)

The word(s) "A.L.M.R" appears 1 time(s) in 1 verse(s) in the Quran

(1) A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.
( سورة الرعد , Ar-Rad, Chapter #13, Verse #1)

The word(s) "A.L.R" appears 2 time(s) in 2 verse(s) in the Quran

(1) A.L.R. These are the ayats of the Book of Wisdom.
( سورة يونس , Yunus, Chapter #10, Verse #1)

(2) A.L.R. These are the symbols (or Verses) of the perspicuous Book.
( سورة يوسف , Yusuf, Chapter #12, Verse #1)

The word(s) "Aaron" appears 24 time(s) in 24 verse(s) in the Quran

(1) And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #248)

(2) We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
( سورة النساء , An-Nisa, Chapter #4, Verse #163)

(3) We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #84)

(4) "The Lord of Moses and Aaron."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #122)

(5) We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #142)

(6) When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #150)

(7) Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.
( سورة يونس , Yunus, Chapter #10, Verse #75)

(8) Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not."
( سورة يونس , Yunus, Chapter #10, Verse #89)

(9) "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
( سورة مريم , Maryam, Chapter #19, Verse #28)

(10) And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
( سورة مريم , Maryam, Chapter #19, Verse #53)

(11) "Aaron, my brother;
( سورة طه , Taha, Chapter #20, Verse #30)

(12) They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
( سورة طه , Taha, Chapter #20, Verse #45)

(13) So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".
( سورة طه , Taha, Chapter #20, Verse #70)

(14) Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is ((Allah)) Most Gracious; so follow me and obey my command."
( سورة طه , Taha, Chapter #20, Verse #90)

15) (Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,
( سورة طه , Taha, Chapter #20, Verse #92)

(16) (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
( سورة طه , Taha, Chapter #20, Verse #94)

(17) In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,-
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #48)

(18) Then We sent Moses and his brother Aaron, with Our Signs and authority manifest,
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #45)

(19) (Before this,) We sent Moses The Book, and appointed his brother Aaron with him as minister;
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #35)

(20) "My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #13)

(21) "The Lord of Moses and Aaron."
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #48)

(22) "And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood."
( سورة القصص , Al-Qasas, Chapter #28, Verse #34)

(23) Again (of old) We bestowed Our favour on Moses and Aaron,
( سورة الصافات , As-Saaffat, Chapter #37, Verse #114)

(24) "Peace and salutation to Moses and Aaron!"
( سورة الصافات , As-Saaffat, Chapter #37, Verse #120)

The word(s) "abandon" appears 7 time(s) in 6 verse(s) in the Quran

(1) Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #243)

(2) Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #127)

(3) Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well- acquainted with (all) that ye do.
( سورة التوبة , At-Taubah, Chapter #9, Verse #16)

(4) He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
( سورة يوسف , Yusuf, Chapter #12, Verse #37)

(5) They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."
( سورة طه , Taha, Chapter #20, Verse #91)

(6) "And they have said (to each other), 'abandon not your gods: abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';-
( سورة نوح , Nooh, Chapter #71, Verse #23)

The word(s) "abandoned" appears 3 time(s) in 3 verse(s) in the Quran

(1) Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #243)

(2) Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well- acquainted with (all) that ye do.
( سورة التوبة , At-Taubah, Chapter #9, Verse #16)

(3) He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
( سورة يوسف , Yusuf, Chapter #12, Verse #37)

The word(s) "abase" appears 1 time(s) in 1 verse(s) in Quran

(1) Then do We abase him (to be) the lowest of the low,-
( سورة التين , At-Tin, Chapter #95, Verse #5)


The word(s) "abated" appears 1 time(s) in 1 verse(s) in Quran

(1) Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!"
( سورة هود , Hud, Chapter #11, Verse #44)


The word(s) "abatement" appears 2 time(s) in 2 verse(s) in Quran

(1) Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement.
( سورة هود , Hud, Chapter #11, Verse #109)

(2) It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #97)

The word(s) "abhor" appears 1 time(s) in 1 verse(s) in Quran

(1) O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah. For Allah is Oft-Returning, Most Merciful.
( سورة الحجرات , Al-Hujraat, Chapter #49, Verse #12)


The word(s) "abide" appears 22 time(s) in 22 verse(s) in Quran

(1) But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #25)


(2) "But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #39)

(3) Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #81)

(4) But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #82)

(5) They will abide therein: Their penalty will not be lightened, nor will respite be their (lot).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #162)

(6) They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #217)

(7) Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #275)

(8) Those are limits set by Allah. those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
( سورة النساء , An-Nisa, Chapter #4, Verse #13)

(9) But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
( سورة النساء , An-Nisa, Chapter #4, Verse #14)

(10) If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
( سورة النساء , An-Nisa, Chapter #4, Verse #93)

11) Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah.s wrath is on them, and in torment will they abide.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #80)

(12) When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #143)


(13) To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
( سورة يونس , Yunus, Chapter #10, Verse #26)

(14) But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah. Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
( سورة يونس , Yunus, Chapter #10, Verse #27)

(15) "And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #14)

(16) They will abide in this (state): and grievous will the burden be to them on that Day,-
( سورة طه , Taha, Chapter #20, Verse #101)

(17) If these had been gods, they would not have got there! but each one will abide therein.
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #99)

(18) But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #103)

(19) "Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."
( سورة الزمر , Az-Zumar, Chapter #39, Verse #40)

(20) To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (forever).
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #71)

(21) They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #77)

(22) But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour.
( سورة الرحمن , Ar-Rahman, Chapter #55, Verse #27)

The word(s) "abides" appears 1 time(s) in 1 verse(s) in Quran

(1) "Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."
( سورة الزمر , Az-Zumar, Chapter #39, Verse #40)

The word(s) "Abiding" appears 2 time(s) in 2 verse(s) in Quran

(1) "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
( سورة طه , Taha, Chapter #20, Verse #73)


(2) Early on the morrow an Abiding Punishment seized them:
( سورة القمر , Al-Qamar, Chapter #54, Verse #38)


The word(s) "able" appears 200 time(s) in 180 verse(s) in Quran.

(1) Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #79)

(2) Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #90)

(3) The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #171)

(4) Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #174)

(5) O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #178)

(6) It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah.fearing.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #180)

(7) Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #228)

(8) A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #229)

(9) When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah.s Signs as a jest, but solemnly rehearse Allah.s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #231)

(10) When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #232)

(11) The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #233)

(12) If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #234)

(13) There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #235)

(14) There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #236)

(15) Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #240)

(16) For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #241)

(17) The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #261)

(18) O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #264)

(19) O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah. For it is Good that teaches you. And Allah is well acquainted with all things.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #282)

(20) And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #187)

(21) And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah. They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #199)

(22) If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
( سورة النساء , An-Nisa, Chapter #4, Verse #3)

(23) Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
( سورة النساء , An-Nisa, Chapter #4, Verse #6)

(24) If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way.
( سورة النساء , An-Nisa, Chapter #4, Verse #15)

(25) And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
( سورة النساء , An-Nisa, Chapter #4, Verse #22)

(26) If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
( سورة النساء , An-Nisa, Chapter #4, Verse #25)

(27) O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
( سورة النساء , An-Nisa, Chapter #4, Verse #59)

(28) O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
( سورة النساء , An-Nisa, Chapter #4, Verse #94)

(29) If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
( سورة النساء , An-Nisa, Chapter #4, Verse #128)

(30) Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self- restraint, Allah is Oft-forgiving, Most Merciful.
( سورة النساء , An-Nisa, Chapter #4, Verse #129)

(31) Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah. that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #3)

(32) They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."
( سورة المائدة , Al-Maeda, Chapter #5, Verse #24)

(33) Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
( سورة المائدة , Al-Maeda, Chapter #5, Verse #31)

(34) It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah.s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah.s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #44)

(35) That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
( سورة المائدة , Al-Maeda, Chapter #5, Verse #108)

(36) Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."
( سورة المائدة , Al-Maeda, Chapter #5, Verse #112)

(37) Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."
( سورة المائدة , Al-Maeda, Chapter #5, Verse #114)

(38) If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah.s will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #35)

(39) Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #52)

(40) So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!"
( سورة الأعراف , Al-Araf, Chapter #7, Verse #113)

(41) And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #145)

(42) When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #150)

(43) When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #154)

(44) "But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #197)

(45) The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.
( سورة التوبة , At-Taubah, Chapter #9, Verse #9)

(46) Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah. They are not comparable in the sight of Allah. and Allah guides not those who do wrong.
( سورة التوبة , At-Taubah, Chapter #9, Verse #19)

(47) They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
( سورة التوبة , At-Taubah, Chapter #9, Verse #74)

(48) Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger. and Allah guideth not those who are perversely rebellious.
( سورة التوبة , At-Taubah, Chapter #9, Verse #80)

(49) He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"
( سورة يونس , Yunus, Chapter #10, Verse #22)

(50) He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it!
( سورة هود , Hud, Chapter #11, Verse #33)

(51) When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will.
( سورة هود , Hud, Chapter #11, Verse #66)

(52) The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
( سورة يوسف , Yusuf, Chapter #12, Verse #20)

(53) The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
( سورة يوسف , Yusuf, Chapter #12, Verse #21)

(54) But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "(Allah) forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
( سورة يوسف , Yusuf, Chapter #12, Verse #23)

(55) And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
( سورة يوسف , Yusuf, Chapter #12, Verse #59)

(56) At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
( سورة يوسف , Yusuf, Chapter #12, Verse #70)

(57) They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good."
( سورة يوسف , Yusuf, Chapter #12, Verse #78)

(58) Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable."
( سورة يوسف , Yusuf, Chapter #12, Verse #88)

(59) He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like froth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
( سورة الرعد , Ar-Rad, Chapter #13, Verse #17)

(60) The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.
( سورة الرعد , Ar-Rad, Chapter #13, Verse #35)

(61) The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #18)

(62) Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #24)

(63) It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #25)

(64) And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #26)

(65) And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #34)

(66) "And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #45)

(67) And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.
( سورة الحجر , Al-Hijr, Chapter #15, Verse #19)

(68) And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures.
( سورة الحجر , Al-Hijr, Chapter #15, Verse #21)

(69) (Inevitable) cometh (to pass) the Command of Allah. seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!
( سورة النحل , An-Nahl, Chapter #16, Verse #1)

(70) If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful.
( سورة النحل , An-Nahl, Chapter #16, Verse #18)

(71) If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
( سورة النحل , An-Nahl, Chapter #16, Verse #61)

(72) And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
( سورة النحل , An-Nahl, Chapter #16, Verse #66)

(73) Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
( سورة النحل , An-Nahl, Chapter #16, Verse #75)

(74) Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
( سورة النحل , An-Nahl, Chapter #16, Verse #76)


(75) Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
( سورة النحل , An-Nahl, Chapter #16, Verse #95)

(76) Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah. so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
( سورة النحل , An-Nahl, Chapter #16, Verse #112)

(77) Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward;
( سورة الإسراء , Al-Isra, Chapter #17, Verse #9)

(78) Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah..
( سورة الإسراء , Al-Isra, Chapter #17, Verse #19)

(79) Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
( سورة الكهف , Al-Kahf, Chapter #18, Verse #29)

(80) Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #32)

(81) "Or the water of the garden will run off underground so that thou wilt never be able to find it."
( سورة الكهف , Al-Kahf, Chapter #18, Verse #41)

(82) Nor had he numbers to help him against Allah, nor was he able to deliver himself.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #43)

(83) (The other) said: "Verily thou wilt not be able to have patience with me!"
( سورة الكهف , Al-Kahf, Chapter #18, Verse #67)

(84) He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #78)

(85) "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force. ( سورة الكهف , Al-Kahf, Chapter #18, Verse #79)

(86) "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
( سورة الكهف , Al-Kahf, Chapter #18, Verse #82)

(87) (Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #101)

(88) "(He) hath made me kind to my mother, and not overbearing or miserable;
( سورة مريم , Maryam, Chapter #19, Verse #32)

(89) He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
( سورة مريم , Maryam, Chapter #19, Verse #55)

(90) "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
( سورة طه , Taha, Chapter #20, Verse #53)

(91) On that Day shall no intercession avail except for those for whom permission has been granted by ((Allah)) Most Gracious and whose word is acceptable to Him.
( سورة طه , Taha, Chapter #20, Verse #109)

(92) He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #28)

(93) If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #39)

(94) (They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah.. Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
( سورة الحج , Al-Hajj, Chapter #22, Verse #40)

(95) O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
( سورة الحج , Al-Hajj, Chapter #22, Verse #73)

(96) No just estimate have they made of Allah. for Allah is He Who is strong and able to Carry out His Will.
( سورة الحج , Al-Hajj, Chapter #22, Verse #74)

(97) And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #18)

(98) And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark."
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #29)

(99) "In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #67)

(100) And We are certainly able to show thee (in fulfilment) that against which they are warned.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #95)

(101) Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable.
( سورة النور , An-Noor, Chapter #24, Verse #26)

(102) Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),
( سورة النور , An-Noor, Chapter #24, Verse #33)

(103) Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.
( سورة النور , An-Noor, Chapter #24, Verse #35)

(104) They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do."
( سورة النور , An-Noor, Chapter #24, Verse #53)

(105) See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find!
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #9)

(106) To each one We set forth Parables and examples; and each one We broke to utter annihilation (for their sins).
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #39)

(107) It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #53)

(108) And whoever repents and does good has truly turned to Allah with an (acceptable) conversion;-
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #71)

(109) Those who witness no falsehood, and, if they pass by futility, they pass by it with honourable (avoidance);
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #72)

(110) Say (to the Rejecters): "My Lord is not uneasy because of you if ye call not on Him: But ye have indeed rejected (Him), and soon will come the inevitable (punishment)!"
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #77)

(111) (Pharaoh) said: "Truly your apostle who has been sent to you is a veritable madman!"
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #27)

(112) So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #41)

(113) Treasures, and every kind of honourable position;
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #58)

(114) "Grant me honourable mention on the tongue of truth among the latest (generations);
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #84)

(115) It would neither suit them nor would they be able (to produce it).
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #211)

(116) "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."
( سورة النمل , An-Naml, Chapter #27, Verse #37)

(117) Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah. Nay, most of them know not.
( سورة النمل , An-Naml, Chapter #27, Verse #61)

(118) And the Word will be fulfilled against them, because of their wrong-doing, and they will be unable to speak (in plea).
( سورة النمل , An-Naml, Chapter #27, Verse #85)

(119) He said: "We will certainly strengthen thy arm through thy brother, and invest you both with authority, so they shall not be able to touch you: with Our Sign shall ye triumph,- you two as well as those who follow you."
( سورة القصص , Al-Qasas, Chapter #28, Verse #35)

(120) It is true thou wilt not be able to guide every one, whom thou lovest; but Allah guides those whom He will and He knows best those who receive guidance.
( سورة القصص , Al-Qasas, Chapter #28, Verse #56)

(121) And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!
( سورة القصص , Al-Qasas, Chapter #28, Verse #58)

(122) Then the (whole) story that Day will seem obscure to them (like light to the blind) and they will not be able (even) to question each other.
( سورة القصص , Al-Qasas, Chapter #28, Verse #66)

(123) "Not on earth nor in heaven will ye be able (fleeing) to frustrate (his Plan), nor have ye, besides Allah, any protector or helper."
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #22)

(124) The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house;- if they but knew.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #41)

(125) And such are the Parables We set forth for mankind, but only those understand them who have knowledge.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #43)

(126) And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #48)

(127) verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."
( سورة الروم , Ar-Room, Chapter #30, Verse #58)

(128) For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.
( سورة السجدة , As-Sajda, Chapter #32, Verse #19)

(129) And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #25)

(130) Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #60)

(131) O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah.s sight.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #69)

(132) Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.
( سورة فاطر , Fatir, Chapter #35, Verse #12)

(133) Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came apostles to it.
( سورة يس , Ya Seen, Chapter #36, Verse #13)

(134) "It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
( سورة يس , Ya Seen, Chapter #36, Verse #22)

(135) And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
( سورة يس , Ya Seen, Chapter #36, Verse #67)

(136) "Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
( سورة يس , Ya Seen, Chapter #36, Verse #81)

(137) "The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again."
( سورة ص , Sad, Chapter #38, Verse #66)

(138) We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition.
( سورة الزمر , Az-Zumar, Chapter #39, Verse #27)

(139) Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah. but most of them have no knowledge.
( سورة الزمر , Az-Zumar, Chapter #39, Verse #29)

(140) And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (able to enforce His Will), Lord of Retribution?
( سورة الزمر , Az-Zumar, Chapter #39, Verse #37)

(141) Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!
( سورة الزمر , Az-Zumar, Chapter #39, Verse #51)

(142) "A hospitable gift from one Oft-Forgiving, Most Merciful!"
( سورة فصلت , Fussilat, Chapter #41, Verse #32)

(143) We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #3)

(144) So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old.
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #8)

(145) Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah.?
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #18)

(146) We did, before them, try the people of Pharaoh: there came to them an apostle most honourable,
( سورة الدخان , Ad-Dukhan, Chapter #44, Verse #17)

(147) See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things.
( سورة الأحقاف , Al-Ahqaf, Chapter #46, Verse #33)

(148) (Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
( سورة محمد , Muhammad, Chapter #47, Verse #15)

(149) Behold, the Lote-tree was shrouded (in mystery unspeakable!)
( سورة النجم , An-Najm, Chapter #53, Verse #16)

(150) How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
( سورة النجم , An-Najm, Chapter #53, Verse #26)

(151) And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).
( سورة القمر , Al-Qamar, Chapter #54, Verse #28)

(152) The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will.
( سورة القمر , Al-Qamar, Chapter #54, Verse #42)

(153) O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
( سورة الرحمن , Ar-Rahman, Chapter #55, Verse #33)

(154) When the Event inevitable cometh to pass,
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #1)

(155) Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #70)

(156) That this is indeed a qur'an Most Honourable,
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #77)

(157) We sent aforetime our apostles with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His apostles: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).
( سورة الحديد , Al-Hadid, Chapter #57, Verse #25)

(158) And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.
( سورة المجادلة , Al-Mujadila, Chapter #58, Verse #4)

(159) O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well- acquainted with all ye do.
( سورة المجادلة , Al-Mujadila, Chapter #58, Verse #11)

(160) Allah has decreed: "It is I and My apostles who must prevail": For Allah is One full of strength, able to enforce His Will.
( سورة المجادلة , Al-Mujadila, Chapter #58, Verse #21)


(161) When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
( سورة المنافقون , Al-Munafiqoon, Chapter #63, Verse #4)

(162) They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not.
( سورة المنافقون , Al-Munafiqoon, Chapter #63, Verse #8)

(163) Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,
( سورة الطلاق , At-Talaq, Chapter #65, Verse #2)

(164) Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
( سورة الطلاق , At-Talaq, Chapter #65, Verse #6)

(165) It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection.
( سورة الملك , Al-Mulk, Chapter #67, Verse #15)

(166) Heed not the type of despicable men,- ready with oaths,
( سورة القلم , Al-Qalam, Chapter #68, Verse #10)

(167) The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,-
( سورة القلم , Al-Qalam, Chapter #68, Verse #42)

(168) Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise).
( سورة المزمل , Al-Muzzammil, Chapter #73, Verse #6)

(169) Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah.s bounty; yet others fighting in Allah.s Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah.s Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah. for Allah is Oft-Forgiving, Most Merciful.
( سورة المزمل , Al-Muzzammil, Chapter #73, Verse #20)

(170) To whom I made (life) smooth and comfortable!
( سورة المدثر , Al-Muddathir, Chapter #74, Verse #14)

(171) Nay, We are able to put together in perfect order the very tips of his fingers.
( سورة القيامة , Al-Qiyama, Chapter #75, Verse #4)

(172) Have We not created you from a fluid (held) despicable?-
( سورة المرسلات , Al-Mursalat, Chapter #77, Verse #20)

(173) That will be a Day when they shall not be able to speak.
( سورة المرسلات , Al-Mursalat, Chapter #77, Verse #35)

(174) That We may produce therewith corn and vegetables,
( سورة النبأ , An-Naba, Chapter #78, Verse #15)

(175) Honourable and Pious and Just.
( سورة عبس , Abasa, Chapter #80, Verse #16)

(176) Verily this is the word of a most honourable Messenger,
( سورة التكوير , At-Takwir, Chapter #81, Verse #19)

(177) Kind and honourable,- Writing down (your deeds):
( سورة الإنفطار , AL-Infitar, Chapter #82, Verse #11)

(178) And they will not be able to keep away therefrom.
( سورة الإنفطار , AL-Infitar, Chapter #82, Verse #16)

(179) (Inscribed) in a Tablet Preserved!
( سورة البروج , Al-Burooj, Chapter #85, Verse #22)

(180) Surely ((Allah)) is able to bring him back (to life)!
( سورة الطارق , At-Tariq, Chapter #86, Verse #8)

The word(s) "abode" appears 30 time(s) in 30 verse(s) in Quran in Yusuf Ali translation.

(1) Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #151)

(2) Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #162)

(3) Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)!
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #197)

(4) When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -
( سورة النساء , An-Nisa, Chapter #4, Verse #97)

(5) They do blaspheme who say: "(Allah) is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #72)

(6) If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #16)

(7) O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
( سورة التوبة , At-Taubah, Chapter #9, Verse #73)

(8) Their abode is the Fire, because of the (evil) they earned.
( سورة يونس , Yunus, Chapter #10, Verse #8)

(9) There is no moving creature on earth but its sustenance dependeth on Allah. He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record.
( سورة هود , Hud, Chapter #11, Verse #6)

(10) For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!
( سورة الرعد , Ar-Rad, Chapter #13, Verse #18)

(11) And verily, Hell is the promised abode for them all!
( سورة الحجر , Al-Hijr, Chapter #15, Verse #43)

(12) "So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant."
( سورة النحل , An-Nahl, Chapter #16, Verse #29)

(13) It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #97)

(14) Never think thou that the Unbelievers are going to frustrate ((Allah)'s Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge!
( سورة النور , An-Noor, Chapter #24, Verse #57)

(15) The Companions of the Garden will be well, that Day, in their abode, and have the fairest of places for repose.
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #24)

(16) "Evil indeed is it as an abode, and as a place to rest in";
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #66)

17) Dwelling therein;- how beautiful an abode and place of rest!
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #76)

(18) And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #25)

(19) As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
( سورة السجدة , As-Sajda, Chapter #32, Verse #20)

(20) Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers?
( سورة الزمر , Az-Zumar, Chapter #39, Verse #32)

(21) On the Day of Judgment wilt thou see those who told lies against Allah.- their faces will be turned black; Is there not in Hell an abode for the Haughty?
( سورة الزمر , Az-Zumar, Chapter #39, Verse #60)

(22) (To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the Arrogant!"
( سورة الزمر , Az-Zumar, Chapter #39, Verse #72)

(23) "Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" ( سورة غافر , Ghafir, Chapter #40, Verse #76)

(24) It will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye!
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #34)

(25) Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
( سورة محمد , Muhammad, Chapter #47, Verse #12)

(26) Near it is the Garden of abode.
( سورة النجم , An-Najm, Chapter #53, Verse #15)

(27) "This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!"
( سورة الحديد , Al-Hadid, Chapter #57, Verse #15)

(28) O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed).
( سورة التحريم , At-Tahrim, Chapter #66, Verse #9)

(29) The abode will be Hell-Fire;
( سورة النازعات , An-Naziat, Chapter #79, Verse #39)

(30) Their abode will be the Garden.
( سورة النازعات , An-Naziat, Chapter #79, Verse #41)

The word(s) "abominable" appears 1 time(s) in 1 verse(s) in the Quran

(1) And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
( سورة النساء , An-Nisa, Chapter #4, Verse #22)

The word(s) "abomination" appears 10 time(s) in 9 verse(s) in the Quran

(1) O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #90)

(2) Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah.s". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #145)

(3) They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did.
( سورة التوبة , At-Taubah, Chapter #9, Verse #95)

(4) And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?"
( سورة هود , Hud, Chapter #11, Verse #78)

(5) And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #74)

(6) Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-
( سورة الحج , Al-Hajj, Chapter #22, Verse #30)

(7) And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #33)

(8) This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #11)

(9) And all abomination shun!
( سورة المدثر , Al-Muddathir, Chapter #74, Verse #5)

The word(s) "abominations" appears 2 time(s) in 2 verse(s) in the Quran

(1) And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?"
( سورة هود , Hud, Chapter #11, Verse #78)

(2) And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #74)

The word(s) "abound" appears 5 time(s) in 4 verse(s) in the Quran

(1) It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #105)

(2) "(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:
( سورة هود , Hud, Chapter #11, Verse #3)

(3) Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His apostles: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #21)

(4) That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #29)

The word(s) "abounding" appears 4 time(s) in 4 verse(s) in the Quran

1) It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #105)

(2) "(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:
( سورة هود , Hud, Chapter #11, Verse #3)

(3) Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His apostles: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #21)

(4) That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #29)

The word(s) "about" appears 136 time(s) in 128 verse(s) in the Quran

(1) Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
( سورة البقرة , Al-Baqara, Chapter #2, Verse #76)

(2) Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him?
( سورة البقرة , Al-Baqara, Chapter #2, Verse #139)

(3) There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #204)

(4) Hast thou not Turned thy vision to one who disputed with Abraham about his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #258)

(5) (Charity is) for those in need, who, in Allah.s cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #273)

(6) "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #9)

(7) But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #25)

(8) Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #65)

(9) If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #120)

(10) Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #152)

(11) It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for ((Allah)'s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #159)

(12) Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #188)

(13) Let not the strutting about of the Unbelievers through the land deceive thee:
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #196)

(14) O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
( سورة النساء , An-Nisa, Chapter #4, Verse #19)

(15) If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
( سورة النساء , An-Nisa, Chapter #4, Verse #25)

(16) Allah. There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah.s?
( سورة النساء , An-Nisa, Chapter #4, Verse #87)

(17) Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
( سورة النساء , An-Nisa, Chapter #4, Verse #88)

(18) They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
( سورة النساء , An-Nisa, Chapter #4, Verse #127)

(19) (These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
( سورة النساء , An-Nisa, Chapter #4, Verse #141)

(20) They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
( سورة النساء , An-Nisa, Chapter #4, Verse #176)

(21) Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #52)

(22) O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft- forgiving, Most Forbearing.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #101)

(23) One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #22)

(24) When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #68)

(25) His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah. Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #80)

(26) That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #83)

(27) Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #153)

(28) So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
( سورة الأعراف , Al-Araf, Chapter #7, Verse #22)

(29) Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #33)

(30) He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #38)

(31) Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art an apostle (of Allah.!"
( سورة الأعراف , Al-Araf, Chapter #7, Verse #77)

(32) Or else did they feel secure against its coming in broad daylight while they played about (care-free)?
( سورة الأعراف , Al-Araf, Chapter #7, Verse #98)

(33) One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #105)

(34) They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #187)

(35) It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #189)

(36) And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah. For Allah compasseth round about all that they do.
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #47)

(37) Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
( سورة التوبة , At-Taubah, Chapter #9, Verse #24)

(38) The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed).
( سورة التوبة , At-Taubah, Chapter #9, Verse #64)

(39) Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
( سورة التوبة , At-Taubah, Chapter #9, Verse #101)
(40) O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him.
( سورة التوبة , At-Taubah, Chapter #9, Verse #123)
(41) They say: "(Allah) hath begotten a son!" - Glory be to Him! He is self- sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?
( سورة يونس , Yunus, Chapter #10, Verse #68)

(42) Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
( سورة يونس , Yunus, Chapter #10, Verse #71)

(43) Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper."
( سورة يونس , Yunus, Chapter #10, Verse #77)

(44) "But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)."
( سورة هود , Hud, Chapter #11, Verse #37)

(45) And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?"
( سورة هود , Hud, Chapter #11, Verse #78)

(46) She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!....and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
( سورة يوسف , Yusuf, Chapter #12, Verse #32)

(47) And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
( سورة يوسف , Yusuf, Chapter #12, Verse #42)

(48) So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!
( سورة يوسف , Yusuf, Chapter #12, Verse #54)

(49) They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it."
( سورة يوسف , Yusuf, Chapter #12, Verse #61)

(50) "O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah.s Soothing Mercy: truly no one despairs of Allah.s Soothing Mercy, except those who have no faith."
( سورة يوسف , Yusuf, Chapter #12, Verse #87)

(51) Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!
( سورة الرعد , Ar-Rad, Chapter #13, Verse #13)

(52) Their apostles said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #10)

(53) Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape;
( سورة الحجر , Al-Hijr, Chapter #15, Verse #28)

(54) Tell them about the guests of Abraham.
( سورة الحجر , Al-Hijr, Chapter #15, Verse #51)

(55) Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
( سورة الإسراء , Al-Isra, Chapter #17, Verse #60)

(56) Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle."
( سورة الإسراء , Al-Isra, Chapter #17, Verse #95)

(57) Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "(Allah) (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #19)


(58) Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."
( سورة الكهف , Al-Kahf, Chapter #18, Verse #21)

(59) (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #22)

(60) But when they reached the Junction, they forgot (about) their Fish, which took its course through the sea (straight) as in a tunnel.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #61)

(61) He replied: "Sawest thou (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvellous way!"
( سورة الكهف , Al-Kahf, Chapter #18, Verse #63)

(62) "And how canst thou have patience about things about which thy understanding is not complete?"
( سورة الكهف , Al-Kahf, Chapter #18, Verse #68)

(63) The other said: "If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it."
( سورة الكهف , Al-Kahf, Chapter #18, Verse #70)

(64) (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
( سورة الكهف , Al-Kahf, Chapter #18, Verse #76)

(65) Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
( سورة مريم , Maryam, Chapter #19, Verse #34)

(66) So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
( سورة مريم , Maryam, Chapter #19, Verse #68)

(67) "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
( سورة طه , Taha, Chapter #20, Verse #53)

(68) And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!
( سورة الحج , Al-Hajj, Chapter #22, Verse #3)

(69) about the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
( سورة الحج , Al-Hajj, Chapter #22, Verse #4)

(70) O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
( سورة الحج , Al-Hajj, Chapter #22, Verse #5)
(71) And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.
( سورة الحج , Al-Hajj, Chapter #22, Verse #7)

(72) Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-
( سورة الحج , Al-Hajj, Chapter #22, Verse #8)

(73) These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
( سورة الحج , Al-Hajj, Chapter #22, Verse #19)

(74) "In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." ( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #67)

(75) O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
( سورة النور , An-Noor, Chapter #24, Verse #58)

(76) And We shall turn to whatever deeds they did (in this life), and We shall make such deeds as floating dust scattered about.
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #23)

(77) He Who created the heavens and the earth and all that is between, in six days, and is firmly established on the Throne (of Authority): Allah Most Gracious: ask thou, then, about Him of any acquainted (with such things).
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #59)

(78) Moses said to them: "Throw ye - that which ye are about to throw!"
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #43)

(79) As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.
( سورة النمل , An-Naml, Chapter #27, Verse #4)

(80) So We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our apostles."
( سورة القصص , Al-Qasas, Chapter #28, Verse #7)

(81) So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!"
( سورة القصص , Al-Qasas, Chapter #28, Verse #18)

(82) And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice."
( سورة القصص , Al-Qasas, Chapter #28, Verse #20)

(83) He therefore got away therefrom, looking about, in a state of fear. He prayed "O my Lord! save me from people given to wrong-doing."
( سورة القصص , Al-Qasas, Chapter #28, Verse #21)

(84) Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!
( سورة لقمان , Luqman, Chapter #31, Verse #20)

(85) O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.
( سورة لقمان , Luqman, Chapter #31, Verse #33)

(86) Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #10)

(87) They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #20)

(88) It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #36)

(89) Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah.s command must be fulfilled.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #37)

(90) O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah.
( سورة فاطر , Fatir, Chapter #35, Verse #5)

(91) If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
( سورة يس , Ya Seen, Chapter #36, Verse #66)

(92) And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
( سورة يس , Ya Seen, Chapter #36, Verse #67)

(93) "Then what is your idea about the Lord of the worlds?"
( سورة الصافات , As-Saaffat, Chapter #37, Verse #87)

(94) Behold, thy Lord said to the angels: "I am about to create man from clay:
( سورة ص , Sad, Chapter #38, Verse #71)

(95) Say: "O Allah. Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."
( سورة الزمر , Az-Zumar, Chapter #39, Verse #46)

(96) None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee!
( سورة غافر , Ghafir, Chapter #40, Verse #4)

(97) "(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."
( سورة غافر , Ghafir, Chapter #40, Verse #35)

(98) Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah. It is He Who hears and sees (all things).
( سورة غافر , Ghafir, Chapter #40, Verse #56)

(99) But let those know, who dispute about Our Signs, that there is for them no way of escape.
( سورة الشورى , Ash-Shura, Chapter #42, Verse #35)

(100) And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #61)

(101) Yet they play about in doubt.
( سورة الدخان , Ad-Dukhan, Chapter #44, Verse #9)

(102) Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #26)

(103) "This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #29)

(104) "And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #32)

(105) Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah. Truly I fear for you the Penalty of a Mighty Day."
( سورة الأحقاف , Al-Ahqaf, Chapter #46, Verse #21)

(106) We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).
( سورة الأحقاف , Al-Ahqaf, Chapter #46, Verse #27)

(107) Therefore patiently persevere, as did (all) apostles of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress?
( سورة الأحقاف , Al-Ahqaf, Chapter #46, Verse #35)

(108) Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes.
( سورة محمد , Muhammad, Chapter #47, Verse #19)

(109) Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.
( سورة الحجرات , Al-Hujraat, Chapter #49, Verse #16)

(110) Were We then weary with the first Creation, that they should be in confused doubt about a new Creation?
( سورة ق , Qaf, Chapter #50, Verse #15)

(111) Round about them will serve, (devoted) to them. Youths (handsome) as Pearls well-guarded.
( سورة الطور , At-tur, Chapter #52, Verse #24)

(112) Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
( سورة النجم , An-Najm, Chapter #53, Verse #55)

(113) And (Lut) did warn them of Our Punishment, but they disputed about the Warning. ( سورة القمر , Al-Qamar, Chapter #54, Verse #36)

(114) Round about them will (serve) youths of perpetual (freshness),
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #17)

(115) O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.
( سورة الممتحنة , Al-Mumtahana, Chapter #60, Verse #13)

(116) O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah. and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
( سورة الطلاق , At-Talaq, Chapter #65, Verse #1)

(117) A slanderer, going about with calumnies,
( سورة القلم , Al-Qalam, Chapter #68, Verse #11)

(118) A questioner asked about a Penalty to befall-
( سورة المعارج , Al-Maarij, Chapter #70, Verse #1)

(119) So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!-
( سورة المعارج , Al-Maarij, Chapter #70, Verse #42)

(120) "'That ye may go about therein, in spacious roads.'"
( سورة نوح , Nooh, Chapter #71, Verse #20)

(121) In the thought that some back-breaking calamity was about to be inflicted on them; ( سورة القيامة , Al-Qiyama, Chapter #75, Verse #25)

(122) And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls.
( سورة الإنسان , Al-Insan, Chapter #76, Verse #19)

(123) "Indeed it throws about sparks (huge) as Forts,
( سورة المرسلات , Al-Mursalat, Chapter #77, Verse #32)

(124) about which they cannot agree.
( سورة النبأ , An-Naba, Chapter #78, Verse #3)

(125) They ask thee about the Hour,-'When will be its appointed time?
( سورة النازعات , An-Naziat, Chapter #79, Verse #42)

(126) Truly, did he go about among his people, rejoicing!
( سورة الانشقاق , Al-Inshiqaq, Chapter #84, Verse #13)

(127) (It is) a Day whereon men will be like moths scattered about,
( سورة القارعة , Al-Qaria, Chapter #101, Verse #4)

(128) Then, shall ye be questioned that Day about the joy (ye indulged in!).
( سورة التكاثر , At-Takathur, Chapter #102, Verse #8)

The word(s) "above" appears 65 time(s) in 65 verse(s) in the Quran

(1) And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai) : (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #63)

(2) And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
( سورة البقرة , Al-Baqara, Chapter #2, Verse #93)

(3) The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #212)

(4) Their Prophet said to them: "(Allah) hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "(Allah) hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #247)

(5) Those apostles We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #253)

(6) Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #33)

(7) Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #42)

(8) Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
( سورة النساء , An-Nisa, Chapter #4, Verse #34)

(9) Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-
( سورة النساء , An-Nisa, Chapter #4, Verse #95)

(10) O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His apostles. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah. Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
( سورة النساء , An-Nisa, Chapter #4, Verse #171)

(11) "He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #18)

(12) He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #61)

(13) Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #65)

(14) And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #86)

(15) Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #100)

(16) No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #103)

(17) It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #165)

(18) For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #41)

(19) He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"
( سورة الأعراف , Al-Araf, Chapter #7, Verse #140)

(20) ((Allah)) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #144)

(21) But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #190)

(22) Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #12)

(23) O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.
( سورة التوبة , At-Taubah, Chapter #9, Verse #23)

(24) They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"
( سورة يونس , Yunus, Chapter #10, Verse #18)

(25) But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we thing ye are liars!"
( سورة هود , Hud, Chapter #11, Verse #27)

(26) They said: "By Allah. indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"
( سورة يوسف , Yusuf, Chapter #12, Verse #91)

(27) (Inevitable) cometh (to pass) the Command of Allah. seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!
( سورة النحل , An-Nahl, Chapter #16, Verse #1)

(28) He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!
( سورة النحل , An-Nahl, Chapter #16, Verse #3)

(29) Those before them did also plot (against Allah.s Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.
( سورة النحل , An-Nahl, Chapter #16, Verse #26)

(30) They all revere their Lord, high above them, and they do all that they are commanded.
( سورة النحل , An-Nahl, Chapter #16, Verse #50)

(31) Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)!
( سورة الإسراء , Al-Isra, Chapter #17, Verse #43)

(32) He said: "Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway - all but a few!"
( سورة الإسراء , Al-Isra, Chapter #17, Verse #62)

(33) We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #70)

(34) High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
( سورة طه , Taha, Chapter #20, Verse #114)

(35) If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #22)

(36) And We have made, above you, seven tracts; and We are never unmindful of (our) Creation.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #17)

(37) Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!
( سورة النور , An-Noor, Chapter #24, Verse #40)

(38) We gave (in the past) knowledge to David and Solomon: And they both said: "Praise be to Allah, Who has favoured us above many of his servants who believe!"
( سورة النمل , An-Naml, Chapter #27, Verse #15)

(39) Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah.- High is Allah above what they associate with Him!
( سورة النمل , An-Naml, Chapter #27, Verse #63)

(40) Thy Lord does create and choose as He pleases: no choice have they (in the matter): Glory to Allah. and far is He above the partners they ascribe (to Him)!
( سورة القصص , Al-Qasas, Chapter #28, Verse #68)

(41) On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: "Taste ye (the fruits) of your deeds!"
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #55)

(42) It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
( سورة الروم , Ar-Room, Chapter #30, Verse #40)

(43) Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #10)

(44) Say: "That is a Message Supreme (above all),-
( سورة ص , Sad, Chapter #38, Verse #67)

(45) Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible.
( سورة الزمر , Az-Zumar, Chapter #39, Verse #4)

(46) They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!"
( سورة الزمر , Az-Zumar, Chapter #39, Verse #16)

(47) But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah. never doth Allah fail in (His) promise.
( سورة الزمر , Az-Zumar, Chapter #39, Verse #20)

(48) No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!
( سورة الزمر , Az-Zumar, Chapter #39, Verse #67)

(49) Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,-
( سورة غافر , Ghafir, Chapter #40, Verse #15)

(50) He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance).
( سورة فصلت , Fussilat, Chapter #41, Verse #10)

(51) But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it).
( سورة فصلت , Fussilat, Chapter #41, Verse #38)

(52) The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
( سورة الشورى , Ash-Shura, Chapter #42, Verse #5)

(53) Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #32)

(54) And We chose them aforetime above the nations, knowingly,
( سورة الدخان , Ad-Dukhan, Chapter #44, Verse #32)

(55) We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #16)

(56) O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
( سورة الحجرات , Al-Hujraat, Chapter #49, Verse #2)

(57) Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it?
( سورة ق , Qaf, Chapter #50, Verse #6)

(58) Or have they a god other than Allah. Exalted is Allah far above the things they associate with Him!
( سورة الطور , At-tur, Chapter #52, Verse #43)

(59) Among Talh trees with flowers (or fruits) piled one above another,-
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #29)

(60) Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah. (High is He) above the partners they attribute to Him.
( سورة الحشر , Al-Hashr, Chapter #59, Verse #23)

(61) He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of ((Allah)) Most Gracious. So turn thy vision again: seest thou any flaw?
( سورة الملك , Al-Mulk, Chapter #67, Verse #3)

(62) Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except ((Allah)) Most Gracious: Truly ((Allah)) Most Gracious: Truly it is He that watches over all things.
( سورة الملك , Al-Mulk, Chapter #67, Verse #19)

(63) And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.
( سورة الحاقة , Al-Haaqqa, Chapter #69, Verse #17)

(64) "'See ye not how Allah has created the seven heavens one above another,
( سورة نوح , Nooh, Chapter #71, Verse #15)

(65) What! Are ye the more difficult to create or the heaven (above)? ((Allah)) hath constructed it:
( سورة النازعات , An-Naziat, Chapter #79, Verse #27)

The word(s) "Abraham" appears 75 time(s) in 69 verse(s) in the Quran

(1) And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #124)

(2) Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #125)

(3) And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"
( سورة البقرة , Al-Baqara, Chapter #2, Verse #126)

(4) And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #127)

(5) And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #130)

(6) And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #132)

(7) Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy Allah and the Allah of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah. To Him we bow (in Islam)."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #133)

(8) They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #135)

(9) Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #136)

(10) Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah. Ah! who is more unjust than those who conceal the testimony they have from Allah. but Allah is not unmindful of what ye do!
( سورة البقرة , Al-Baqara, Chapter #2, Verse #140)

(11) Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #258)

(12) Behold! Abraham said: "My Lord! Show me how Thou givest life to the dead." He said: "Dost thou not then believe?" He said: "Yea! but to satisfy My own undertaking." He said: "Take four birds; Tame them to turn to thee; put a portion of them on every hill and call to them: They will come to thee (Flying) with speed. Then know that Allah is Exalted in Power, Wise."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #260)

(13) Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #33)

(14) Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #65)

(15) Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah.s (Which is Islam), and he joined not gods with Allah.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #67)

(16) Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Messenger and those who believe: And Allah is the Protector of those who have faith.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #68)

(17) Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #84)

(18) Say: "(Allah) speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #95)

(19) In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #97)

(20) Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
( سورة النساء , An-Nisa, Chapter #4, Verse #54)

(21) Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend.
( سورة النساء , An-Nisa, Chapter #4, Verse #125)

(22) We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
( سورة النساء , An-Nisa, Chapter #4, Verse #163)

(23) Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #74)

(24) So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #75)

(25) That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #83)

(26) Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #161)

(27) Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their apostles with clear signs. It is not Allah Who wrongs them, but they wrong their own souls.
( سورة التوبة , At-Taubah, Chapter #9, Verse #70)

(28) And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing.
( سورة التوبة , At-Taubah, Chapter #9, Verse #114)

(29) There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf.
( سورة هود , Hud, Chapter #11, Verse #69)

(30) When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people.
( سورة هود , Hud, Chapter #11, Verse #74)

(31) For Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to Allah.
( سورة هود , Hud, Chapter #11, Verse #75)

(32) O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!
( سورة هود , Hud, Chapter #11, Verse #76)

(33) "Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
( سورة يوسف , Yusuf, Chapter #12, Verse #6)

(34) "And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah. that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
( سورة يوسف , Yusuf, Chapter #12, Verse #38)

(35) Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #35)

(36) Tell them about the guests of Abraham.
( سورة الحجر , Al-Hijr, Chapter #15, Verse #51)

(37) Abraham said: "What then is the business on which ye (have come), O ye messengers (of Allah.?"
( سورة الحجر , Al-Hijr, Chapter #15, Verse #57)

(38) Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah.
( سورة النحل , An-Nahl, Chapter #16, Verse #120)

(39) So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."
( سورة النحل , An-Nahl, Chapter #16, Verse #123)

(40) (Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
( سورة مريم , Maryam, Chapter #19, Verse #41)

(41) (The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
( سورة مريم , Maryam, Chapter #19, Verse #46)

(42) Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
( سورة مريم , Maryam, Chapter #19, Verse #47)

(43) Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of ((Allah)) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
( سورة مريم , Maryam, Chapter #19, Verse #58)

(44) We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #51)

(45) They said, "We heard a youth talk of them: He is called Abraham."
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #60)

(46) They said, "Art thou the one that did this with our gods, O Abraham?"
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #62)

(47) (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #66)

(48) We said, "O Fire! be thou cool, and (a means of) safety for Abraham!"
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #69)

(49) Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).
( سورة الحج , Al-Hajj, Chapter #22, Verse #26)

(50) Those of Abraham and Lut;
( سورة الحج , Al-Hajj, Chapter #22, Verse #43)

(51) And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah. He is your Protector - the Best to protect and the Best to help!
( سورة الحج , Al-Hajj, Chapter #22, Verse #78)

(52) And rehearse to them (something of) Abraham's story.
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #69)

(53) And (We also saved) Abraham: behold, he said to his people, "Serve Allah and fear Him: that will be best for you- If ye understand!
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #16)

(54) So naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #24)

(55) And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #27)

(56) When Our Messengers came to Abraham with the good news, they said: "We are indeed going to destroy the people of this township: for truly they are (addicted to) crime."
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #31)

(57) And remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant:
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #7)

(58) Verily among those who followed his Way was Abraham.
( سورة الصافات , As-Saaffat, Chapter #37, Verse #83)

(59) We called out to him "O Abraham!
( سورة الصافات , As-Saaffat, Chapter #37, Verse #104)

(60) "Peace and salutation to Abraham!"
( سورة الصافات , As-Saaffat, Chapter #37, Verse #109)


(61) And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.
( سورة ص , Sad, Chapter #38, Verse #45)

(62) The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
( سورة الشورى , Ash-Shura, Chapter #42, Verse #13)

(63) Behold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #26)

(64) Has the story reached thee, of the honoured guests of Abraham?
( سورة الذاريات , Adh-Dhariyat, Chapter #51, Verse #24)

(65) (Abraham) said: "And what, O ye Messengers, is your errand (now)?"
( سورة الذاريات , Adh-Dhariyat, Chapter #51, Verse #31)

(66) And of Abraham who fulfilled his engagements?-
( سورة النجم , An-Najm, Chapter #53, Verse #37)

(67) And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #26)

(68) There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah. we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
( سورة الممتحنة , Al-Mumtahana, Chapter #60, Verse #4)

(69) The Books of Abraham and Moses.
( سورة الأعلى , Al-Ala, Chapter #87, Verse #19)

The word(s) "Abraham\'s" appears 0 time(s) in 2 verse(s) in the Quran

(1) And rehearse to them (something of) Abraham\'s story.
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #69)

(2) So naught was the answer of (Abraham\'s) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #24)