The Quranic Word (A 141-A150)

The word(s) "afflicts" appears 1 time(s) in 1 verse(s) in the Quran.

(1) When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
( سورة الروم , Ar-Room, Chapter #30, Verse #36)


The word(s) "affluence" appears 1 time(s) in 1 verse(s) in the Quran.

(1) Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their peril).
( سورة الأعراف , Al-Araf, Chapter #7, Verse #95)

The word(s) "afford" appears 4 time(s) in 3 verse(s) in the Quran.

(1) And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #196)

(2) In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #97)

(3) And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #50)

The word(s) "affrighted" appears 1 time(s) in 1 verse(s) in the Quran.

(1) As if they were affrighted asses,
( سورة المدثر , Al-Muddathir, Chapter #74, Verse #50)

The word(s) "aforetime" appears 29 time(s) in 29 verse(s) in the Quran.

(1) Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my apostles, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
( سورة المائدة , Al-Maeda, Chapter #5, Verse #12)

(2) And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.
( سورة التوبة , At-Taubah, Chapter #9, Verse #107)

(3) "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'
( سورة يونس , Yunus, Chapter #10, Verse #51)

(4) "Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
( سورة يوسف , Yusuf, Chapter #12, Verse #6)

(5) He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!"
( سورة يوسف , Yusuf, Chapter #12, Verse #64)

(6) So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the apostles!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #44)

(7) We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #51)

(8) (Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #76)

(9) We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah.: But behold, they became two factions quarrelling with each other.
( سورة النمل , An-Naml, Chapter #27, Verse #45)

(10) We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
( سورة السجدة , As-Sajda, Chapter #32, Verse #23)

(11) (Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #62)

(12) We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;-
( سورة سبأ , Saba, Chapter #34, Verse #10)

(13) There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!
( سورة سبأ , Saba, Chapter #34, Verse #15)

(14) But We sent aforetime, among them, (apostles) to admonish them;-
( سورة الصافات , As-Saaffat, Chapter #37, Verse #72)

(15) We did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel,-
( سورة غافر , Ghafir, Chapter #40, Verse #53)

(16) We did aforetime send apostles before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any apostle to bring a sign except by the leave of Allah. but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.
( سورة غافر , Ghafir, Chapter #40, Verse #78)

(17) We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
( سورة فصلت , Fussilat, Chapter #41, Verse #45)

(18) The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape.
( سورة فصلت , Fussilat, Chapter #41, Verse #48)

(19) We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am an apostle of the Lord of the Worlds."
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #46)

(20) We did deliver aforetime the Children of Israel from humiliating Punishment,
( سورة الدخان , Ad-Dukhan, Chapter #44, Verse #30)

(21) And We chose them aforetime above the nations, knowingly,
( سورة الدخان , Ad-Dukhan, Chapter #44, Verse #32)

(22) We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #16)

(23) We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).
( سورة الأحقاف , Al-Ahqaf, Chapter #46, Verse #27)

(24) They will say: "aforetime, we were not without fear for the sake of our people.
( سورة الطور , At-tur, Chapter #52, Verse #26)

(25) To the People of Pharaoh, too, aforetime, came Warners (from Allah..
( سورة القمر , Al-Qamar, Chapter #54, Verse #41)

(26) Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #16)

(27) We sent aforetime our apostles with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His apostles: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).
( سورة الحديد , Al-Hadid, Chapter #57, Verse #25)
you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty.
(سورة التغابن, At-Taghabun, Chapter #64, Verse #5)

(29) Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
( سورة القلم , Al-Qalam, Chapter #68, Verse #43)


The word(s) "afraid" appears 8 time(s) in 8 verse(s) in the Quran.
The word(s) "afraid" appears 8 time(s) in 8 verse(s) in the Quran.

(1) It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #175)

(2) O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #54)

(3) Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #26)

(4) They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours).
( سورة التوبة , At-Taubah, Chapter #9, Verse #56)

(5) The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed).
( سورة التوبة , At-Taubah, Chapter #9, Verse #64)

(6) When they entered his presence and said, "Peace!" He said, "We feel afraid of you!"
( سورة الحجر , Al-Hijr, Chapter #15, Verse #52)

(7) We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #72)

(8) Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.
( سورة المجادلة , Al-Mujadila, Chapter #58, Verse #13)


The word(s) "after" appears 352 time(s) in 332 verse(s) in the Quran.

(1) And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #4)

(2) Those who break Allah.s Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #27)

(3) Then We raised you up after your death: Ye had the chance to be grateful.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #56)

(4) But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #64)

(5) Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #75)

(6) after this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #85)

(7) These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #86)

(8) There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #92)

(9) They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
( سورة البقرة , Al-Baqara, Chapter #2, Verse #102)

(10) Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #109)

(11) Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #120)

(12) And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #130)

(13) Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy Allah and the Allah of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah. To Him we bow (in Islam)."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #133)

(14) Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #145)

(15) Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah.s curse, and the curse of those entitled to curse,-
( سورة البقرة , Al-Baqara, Chapter #2, Verse #159)

(16) O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. after this whoever exceeds the limits shall be in grave penalty.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #178)

(17) If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #181)

(18) So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #200)

(19) And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!"
( سورة البقرة , Al-Baqara, Chapter #2, Verse #201)

(20) If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #209)

(21) Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah.s favour has come to him, substitutes (something else), Allah is strict in punishment.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #211)

(22) Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #213)

(23) They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #217)

(24) (Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #220)

(25) Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #223)

(26) A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #229)

(27) So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #230)

(28) The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #233)

(29) And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #237)

(30) Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #246)
(31) Those apostles We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #253)

(32) Allah. There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #255)

(33) Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #259)

(34) Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #266)

(35) Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
( سورة البقرة , Al-Baqara, Chapter #2, Verse #275)

(36) "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #8)

(37) The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #19)

(38) They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #22)

(39) Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #45)

(40) "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #56)

(41) If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #61)

(42) Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #65)

(43) As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #77)

(44) Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #80)

(45) If any turn back after this, they are perverted transgressors.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #82)

(46) If anyone desires a religion other than Islam (submission to Allah., never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #85)

(47) How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #86)

(48) Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #89)

(49) But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #90)

(50) If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #94)
(51) O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #100)

(52) Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #105)

(53) On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #106)

(54) Nor can a soul die except by Allah.s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #145)

(55) And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #148)

(56) Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #152)

(57) Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #153)

(58) after (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #154)

(59) If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #160)

(60) Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #172)

(61) Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah. Allah.s plan is that He will give them no portion in the Hereafter, but a severe punishment.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #176)

(62) Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah. and Allah is All-knowing, All-wise.
( سورة النساء , An-Nisa, Chapter #4, Verse #11)

(63) In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah. and Allah is All-knowing, Most Forbearing.
( سورة النساء , An-Nisa, Chapter #4, Verse #12)

(64) Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. ( سورة النساء , An-Nisa, Chapter #4, Verse #17)

(65) Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
( سورة النساء , An-Nisa, Chapter #4, Verse #24)

(66) O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
( سورة النساء , An-Nisa, Chapter #4, Verse #43)

(67) Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).
( سورة النساء , An-Nisa, Chapter #4, Verse #74)

(68) Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah. They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
( سورة النساء , An-Nisa, Chapter #4, Verse #77)

(69) If any one does evil or wrongs his own soul but afterwards seeks Allah.s forgiveness, he will find Allah Oft-forgiving, Most Merciful.
( سورة النساء , An-Nisa, Chapter #4, Verse #110)

(70) If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!
( سورة النساء , An-Nisa, Chapter #4, Verse #115)
(71) If any one desires a reward in this life, in Allah.s (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).
( سورة النساء , An-Nisa, Chapter #4, Verse #134)

(72) The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
( سورة النساء , An-Nisa, Chapter #4, Verse #153)

(73) We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
( سورة النساء , An-Nisa, Chapter #4, Verse #163)

(74) Messenger. who gave good news as well as warning, that mankind, after (the coming) of the apostles, should have no plea against Allah. For Allah is Exalted in Power, Wise.
( سورة النساء , An-Nisa, Chapter #4, Verse #165)

(75) This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
( سورة المائدة , Al-Maeda, Chapter #5, Verse #5)

(76) Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my apostles, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
( سورة المائدة , Al-Maeda, Chapter #5, Verse #12)

(77) O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our apostles, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #19)

(78) On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #32)

(79) The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
( سورة المائدة , Al-Maeda, Chapter #5, Verse #33)

(80) But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #39) (81) O Messenger. let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah.s will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #41)

(82) But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah. yet even after that, they would turn away. For they are not (really) People of Faith.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #43)

(83) Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #50)

(84) O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #94)

(85) O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah. "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah. if we do, then behold! the sin be upon us!"
( سورة المائدة , Al-Maeda, Chapter #5, Verse #106)

(86) That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
( سورة المائدة , Al-Maeda, Chapter #5, Verse #108)

(87) Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."
( سورة المائدة , Al-Maeda, Chapter #5, Verse #115)

(88) What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #32)

(89) When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft- forgiving, Most Merciful.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #54)

(90) When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #68)

(91) Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah. - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "(Allah)'s guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #71)

(92) That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #83)

(93) And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #92)

(94) To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #113)

(95) Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong- doers will not prosper."
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #135)

(96) Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #150)

(97) How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #4)

(98) "Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #45)

(99) Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #56)

(100) From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #58)

(101) "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah. that so ye may prosper."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #69)

(102) "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #74)

(103) To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah. Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #85)

(104) "We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #89)

(105) Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #103)

(106) They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
( سورة الأعراف , Al-Araf, Chapter #7, Verse #129)

(107) Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?
( سورة الأعراف , Al-Araf, Chapter #7, Verse #147)

(108) But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #153)

(109) "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
( سورة الأعراف , Al-Araf, Chapter #7, Verse #156)

(110) after them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
( سورة الأعراف , Al-Araf, Chapter #7, Verse #169)

(111) Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
( سورة الأعراف , Al-Araf, Chapter #7, Verse #173)

(112) Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
( سورة الأعراف , Al-Araf, Chapter #7, Verse #185)

(113) Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #6)

(114) Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #42)

(115) "(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #52)

(116) (Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong- doers.
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #54)

(117) It is not fitting for an apostle that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
( سورة الأنفال , Al-Anfal, Chapter #8, Verse #67)

(118) But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.
( سورة التوبة , At-Taubah, Chapter #9, Verse #12)

(119) Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft- forgiving, Most Merciful.
( سورة التوبة , At-Taubah, Chapter #9, Verse #27)

(120) O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
( سورة التوبة , At-Taubah, Chapter #9, Verse #28)

(121) O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
( سورة التوبة , At-Taubah, Chapter #9, Verse #38)

(122) Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.
( سورة التوبة , At-Taubah, Chapter #9, Verse #66)

(123) As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
( سورة التوبة , At-Taubah, Chapter #9, Verse #69)

(124) They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
( سورة التوبة , At-Taubah, Chapter #9, Verse #74)

(125) It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.
( سورة التوبة , At-Taubah, Chapter #9, Verse #113)

(126) And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things.
( سورة التوبة , At-Taubah, Chapter #9, Verse #115)

(127) Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.
( سورة التوبة , At-Taubah, Chapter #9, Verse #117)

(128) Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?
( سورة يونس , Yunus, Chapter #10, Verse #3)

(129) Then We made you heirs in the land after them, to see how ye would behave!
( سورة يونس , Yunus, Chapter #10, Verse #14)

(130) When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah." Verily, Our messengers record all the plots that ye make!
( سورة يونس , Yunus, Chapter #10, Verse #21)

(131) For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.
( سورة يونس , Yunus, Chapter #10, Verse #64)

(132) Then after him We sent (many) apostles to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.
( سورة يونس , Yunus, Chapter #10, Verse #74)

(133) Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.
( سورة يونس , Yunus, Chapter #10, Verse #75)

(134) "This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"
( سورة يونس , Yunus, Chapter #10, Verse #92)

(135) We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.
( سورة يونس , Yunus, Chapter #10, Verse #93)

(136) He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"
( سورة هود , Hud, Chapter #11, Verse #7)

(137) But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.
( سورة هود , Hud, Chapter #11, Verse #10)

(138) They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do!
( سورة هود , Hud, Chapter #11, Verse #16)

(139) "Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!"
( سورة هود , Hud, Chapter #11, Verse #19)

(140) Without a doubt, these are the very ones who will lose most in the Hereafter!
( سورة هود , Hud, Chapter #11, Verse #22)
(141) And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob.
( سورة هود , Hud, Chapter #11, Verse #71)

(142) In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
( سورة هود , Hud, Chapter #11, Verse #103)

(143) Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth).
( سورة يوسف , Yusuf, Chapter #12, Verse #7)

(144) "Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!"
( سورة يوسف , Yusuf, Chapter #12, Verse #9)

(145) Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
( سورة يوسف , Yusuf, Chapter #12, Verse #35)

(146) He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
( سورة يوسف , Yusuf, Chapter #12, Verse #37)

(147) But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
( سورة يوسف , Yusuf, Chapter #12, Verse #45)

(148) "Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded.
( سورة يوسف , Yusuf, Chapter #12, Verse #48)

(149) "Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."
( سورة يوسف , Yusuf, Chapter #12, Verse #49)

(150) But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness.
( سورة يوسف , Yusuf, Chapter #12, Verse #57)

(151) And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
( سورة يوسف , Yusuf, Chapter #12, Verse #100)

(152) "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
( سورة يوسف , Yusuf, Chapter #12, Verse #101)

(153) Nor did We send before thee (as apostles) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
( سورة يوسف , Yusuf, Chapter #12, Verse #109)

(154) But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
( سورة الرعد , Ar-Rad, Chapter #13, Verse #25)

(155) Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
( سورة الرعد , Ar-Rad, Chapter #13, Verse #26)

(156) For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.
( سورة الرعد , Ar-Rad, Chapter #13, Verse #34)

(157) Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
( سورة الرعد , Ar-Rad, Chapter #13, Verse #37)

(158) Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #3)

(159) Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came apostles with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #9)

(160) Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
( سورة إبراهيم , Ibrahim, Chapter #14, Verse #27)

(161) And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away).
( سورة الحجر , Al-Hijr, Chapter #15, Verse #23)

(162) Your Allah is one Allah. as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant.
( سورة النحل , An-Nahl, Chapter #16, Verse #22)

(163) To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-
( سورة النحل , An-Nahl, Chapter #16, Verse #30)

(164) To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!
( سورة النحل , An-Nahl, Chapter #16, Verse #41)

(165) To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.
( سورة النحل , An-Nahl, Chapter #16, Verse #60)

(166) And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
( سورة النحل , An-Nahl, Chapter #16, Verse #65)

(167) It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful.
( سورة النحل , An-Nahl, Chapter #16, Verse #70)

(168) Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
( سورة النحل , An-Nahl, Chapter #16, Verse #91)

(169) And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
( سورة النحل , An-Nahl, Chapter #16, Verse #92)

(170) And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
( سورة النحل , An-Nahl, Chapter #16, Verse #94)

(171) Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
( سورة النحل , An-Nahl, Chapter #16, Verse #106)

(172) This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
( سورة النحل , An-Nahl, Chapter #16, Verse #107)

(173) Without doubt, in the Hereafter they will perish.
( سورة النحل , An-Nahl, Chapter #16, Verse #109)

(174) But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.
( سورة النحل , An-Nahl, Chapter #16, Verse #110)

(175) But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
( سورة النحل , An-Nahl, Chapter #16, Verse #119)

(176) And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.
( سورة النحل , An-Nahl, Chapter #16, Verse #122)

(177) And to those who believe not in the Hereafter, (it announceth) that We have prepared for them a Penalty Grievous (indeed).
( سورة الإسراء , Al-Isra, Chapter #17, Verse #10)

(178) How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #17)

(179) Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah..
( سورة الإسراء , Al-Isra, Chapter #17, Verse #19)

(180) See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #21)

(181) When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible:
( سورة الإسراء , Al-Isra, Chapter #17, Verse #45)

(182) But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #72)

(183) Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #76)

(184) We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #82)

(185) And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.
( سورة الإسراء , Al-Isra, Chapter #17, Verse #104)

(186) Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #6)

(187) Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come).
( سورة الكهف , Al-Kahf, Chapter #18, Verse #64)

(188) (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
( سورة الكهف , Al-Kahf, Chapter #18, Verse #76)

(189) "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #79)

(190) They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
( سورة الكهف , Al-Kahf, Chapter #18, Verse #105)

(191) "Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-
( سورة مريم , Maryam, Chapter #19, Verse #5)

(192) But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-
( سورة مريم , Maryam, Chapter #19, Verse #59)

(193) He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
( سورة طه , Taha, Chapter #20, Verse #110)

(194) And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
( سورة طه , Taha, Chapter #20, Verse #127)

(195) Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
( سورة طه , Taha, Chapter #20, Verse #132)

(196) "And by Allah, I have a plan for your idols - after ye go away and turn your backs"..
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #57)

(197) Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth."
( سورة الأنبياء , Al-Anbiya, Chapter #21, Verse #105)

(198) O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
( سورة الحج , Al-Hajj, Chapter #22, Verse #5)

(199) There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
( سورة الحج , Al-Hajj, Chapter #22, Verse #11)

(200) If any think that Allah will not help him (His Messenger. in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
( سورة الحج , Al-Hajj, Chapter #22, Verse #15)

(201) The sacrificial camels we have made for you as among the symbols from Allah. in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
( سورة الحج , Al-Hajj, Chapter #22, Verse #36)

(202) And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
( سورة الحج , Al-Hajj, Chapter #22, Verse #44)

(203) after that, at length ye will die
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #15)

(204) Then We raised after them another generation.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #31)

(205) And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #33)

(206) Then We raised after them other generations.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #42)

(207) And verily those who believe not in the Hereafter are deviating from that Way.
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #74)

(208) Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another!
( سورة المؤمنون , Al-Mumenoon, Chapter #23, Verse #101)

(209) And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
( سورة النور , An-Noor, Chapter #24, Verse #4)

(210) Unless they repent thereafter and mend (their conduct); for Allah is Oft- Forgiving, Most Merciful.
( سورة النور , An-Noor, Chapter #24, Verse #5)

(211) Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair.
( سورة النور , An-Noor, Chapter #24, Verse #14)

(212) Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not.
( سورة النور , An-Noor, Chapter #24, Verse #19)

(213) Those who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,-
( سورة النور , An-Noor, Chapter #24, Verse #23)

(214) Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),
( سورة النور , An-Noor, Chapter #24, Verse #33)

(215) They say, "We believe in Allah and in the apostle, and we obey": but even after that, some of them turn away: they are not (really) Believers.
( سورة النور , An-Noor, Chapter #24, Verse #47)

(216) Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.
( سورة النور , An-Noor, Chapter #24, Verse #55)

(217) O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
( سورة النور , An-Noor, Chapter #24, Verse #58)

(218) "He did lead me astray from the Message (of Allah. after it had come to me! Ah! the Evil One is but a traitor to man!" Then the Messenger will say:
( سورة الفرقان , Al-Furqan, Chapter #25, Verse #29)

(219) Thereafter We drowned those who remained behind.
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #120)

(220) Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
( سورة الشعراء , Ash-Shuara, Chapter #26, Verse #227)

(221) Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.
( سورة النمل , An-Naml, Chapter #27, Verse #3)

(222) As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.
( سورة النمل , An-Naml, Chapter #27, Verse #4)

(223) Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss.
( سورة النمل , An-Naml, Chapter #27, Verse #5)

(224) "But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful.
( سورة النمل , An-Naml, Chapter #27, Verse #11)

(225) Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!
( سورة النمل , An-Naml, Chapter #27, Verse #66)

(226) afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people."
( سورة القصص , Al-Qasas, Chapter #28, Verse #25)

(227) Moses said: "My Lord knows best who it is that comes with guidance from Him and whose end will be best in the Hereafter: certain it is that the wrong-doers will not prosper."
( سورة القصص , Al-Qasas, Chapter #28, Verse #37)

(228) We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.
( سورة القصص , Al-Qasas, Chapter #28, Verse #43)

(229) And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!
( سورة القصص , Al-Qasas, Chapter #28, Verse #58)

(230) "But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief."
( سورة القصص , Al-Qasas, Chapter #28, Verse #77)

(231) But those who had been granted (true) knowledge said: "Alas for you! The reward of Allah (in the Hereafter) is best for those who believe and work righteousness: but this none shall attain, save those who steadfastly persevere (in good)."
( سورة القصص , Al-Qasas, Chapter #28, Verse #80)

(232) That Home of the Hereafter We shall give to those who intend not high- handedness or mischief on earth: and the end is (best) for the righteous.
( سورة القصص , Al-Qasas, Chapter #28, Verse #83)

(233) And let nothing keep thee back from the Signs of Allah after they have been revealed to thee: and invite (men) to thy Lord, and be not of the company of those who join gods with Allah.
( سورة القصص , Al-Qasas, Chapter #28, Verse #87)

(234) For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things).
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #5)

(235) Those who reject the Signs of Allah and the Meeting with Him (in the Hereafter),- it is they who shall despair of My Mercy: it is they who will (suffer) a most grievous Penalty.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #23)

(236) And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #27)

(237) And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "(Allah)!" Say, "Praise be to Allah." But most of them understand not.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #63)

(238) What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew.
( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #64)

(239) In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-
( سورة الروم , Ar-Room, Chapter #30, Verse #3)

(240) And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment.
( سورة الروم , Ar-Room, Chapter #30, Verse #16)

(241) Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.
( سورة الروم , Ar-Room, Chapter #30, Verse #18)

(242) It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
( سورة الروم , Ar-Room, Chapter #30, Verse #19)

(243) And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
( سورة الروم , Ar-Room, Chapter #30, Verse #24)

(244) Then contemplate (O man!) the memorials of Allah.s Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.
( سورة الروم , Ar-Room, Chapter #30, Verse #50)

(245) And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)!
( سورة الروم , Ar-Room, Chapter #30, Verse #51)

(246) It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
( سورة الروم , Ar-Room, Chapter #30, Verse #54)

(247) Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter.
( سورة لقمان , Luqman, Chapter #31, Verse #4)

(248) But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #29)

(249) It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #52)

(250) O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah.s Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah.s sight an enormity.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #53)

(251) Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment.
( سورة الأحزاب , Al-Ahzab, Chapter #33, Verse #57)

(252) Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things.
( سورة سبأ , Saba, Chapter #34, Verse #1)

(253) "Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error.
( سورة سبأ , Saba, Chapter #34, Verse #8)

(254) But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.
( سورة سبأ , Saba, Chapter #34, Verse #21)

(255) The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed.
( سورة سبأ , Saba, Chapter #34, Verse #32)

(256) Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!
( سورة فاطر , Fatir, Chapter #35, Verse #8)

(257) It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!
( سورة فاطر , Fatir, Chapter #35, Verse #9)

(258) It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving.
( سورة فاطر , Fatir, Chapter #35, Verse #41)

(259) And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
( سورة يس , Ya Seen, Chapter #36, Verse #28)

(260) When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).
( سورة يس , Ya Seen, Chapter #36, Verse #45)
(261) And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
( سورة يس , Ya Seen, Chapter #36, Verse #67)

(262) He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure).
( سورة ص , Sad, Chapter #38, Verse #35)

(263) Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter.
( سورة ص , Sad, Chapter #38, Verse #46)

(264) "And ye shall certainly know the truth of it (all) after a while."
( سورة ص , Sad, Chapter #38, Verse #88)

(265) He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
( سورة الزمر , Az-Zumar, Chapter #39, Verse #6)

(266) Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition.
( سورة الزمر , Az-Zumar, Chapter #39, Verse #9)

(267) So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew!
( سورة الزمر , Az-Zumar, Chapter #39, Verse #26)

(268) When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy!
( سورة الزمر , Az-Zumar, Chapter #39, Verse #45)

(269) "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.
( سورة الزمر , Az-Zumar, Chapter #39, Verse #54)

(270) But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!
( سورة غافر , Ghafir, Chapter #40, Verse #5)
(271) "Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants.
( سورة غافر , Ghafir, Chapter #40, Verse #31)

(272) "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No apostle will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,-
( سورة غافر , Ghafir, Chapter #40, Verse #34)

(273) "O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last.
( سورة غافر , Ghafir, Chapter #40, Verse #39)

(274) "Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah. and the Transgressors will be Companions of the Fire!
( سورة غافر , Ghafir, Chapter #40, Verse #43)

(275) Those who practise not regular Charity, and who even deny the Hereafter.
( سورة فصلت , Fussilat, Chapter #41, Verse #7)

(276) So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help.
( سورة فصلت , Fussilat, Chapter #41, Verse #16)
in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!-
( سورة فصلت , Fussilat, Chapter #41, Verse #31)

(278) When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.
( سورة فصلت , Fussilat, Chapter #41, Verse #50)

(279) And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
( سورة الشورى , Ash-Shura, Chapter #42, Verse #14)

(280) But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
( سورة الشورى , Ash-Shura, Chapter #42, Verse #16)
(281) To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
( سورة الشورى , Ash-Shura, Chapter #42, Verse #20)

(282) He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.
( سورة الشورى , Ash-Shura, Chapter #42, Verse #28)

(283) But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
( سورة الشورى , Ash-Shura, Chapter #42, Verse #41)

(284) For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
( سورة الشورى , Ash-Shura, Chapter #42, Verse #44)

(285) And he left it as a Word to endure among those who came after him, that they may turn back (to Allah..
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #28)

(286) And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #35)

(287) We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).
( سورة الزخرف , Az-Zukhruf, Chapter #43, Verse #48)

(288) And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise.
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #5)

(289) Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #6)

(290) And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #17)

(291) What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #21)

(292) Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
( سورة الجاثية , Al-Jathiya, Chapter #45, Verse #23)

(293) Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah. Truly I fear for you the Penalty of a Mighty Day."
( سورة الأحقاف , Al-Ahqaf, Chapter #46, Verse #21)

(294) They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path.
( سورة الأحقاف , Al-Ahqaf, Chapter #46, Verse #30)

(295) Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah.s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.
( سورة محمد , Muhammad, Chapter #47, Verse #4)

(296) Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes.
( سورة محمد , Muhammad, Chapter #47, Verse #25)

(297) Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect.
( سورة محمد , Muhammad, Chapter #47, Verse #32)

(298) The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
( سورة الفتح , Al-Fath, Chapter #48, Verse #11)

(299) And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
( سورة الفتح , Al-Fath, Chapter #48, Verse #24)

(300) O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
( سورة الحجرات , Al-Hujraat, Chapter #49, Verse #6)

(301) O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.
( سورة الحجرات , Al-Hujraat, Chapter #49, Verse #11)

(302) Before them was denied (the Hereafter) by the People of Noah, the Companions of the Rass, the Thamud,
( سورة ق , Qaf, Chapter #50, Verse #12)

(303) And during part of the night, (also,) celebrate His praises, and (so likewise) after the postures of adoration.
( سورة ق , Qaf, Chapter #50, Verse #40)

(304) Nay, shall man have (just) anything he hankers after?
( سورة النجم , An-Najm, Chapter #53, Verse #24)

(305) How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
( سورة النجم , An-Najm, Chapter #53, Verse #26)

(306) Those who believe not in the Hereafter, name the angels with female names.
( سورة النجم , An-Najm, Chapter #53, Verse #27)

(307) And those Foremost (in Faith) will be Foremost (in the Hereafter).
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #10)

(308) No after-ache will they receive therefrom, nor will they suffer intoxication:
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #19)

(309) And what cause have ye why ye should not spend in the cause of Allah.- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #10)


(310) Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #17)

(311) Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah.. And what is the life of this world, but goods and chattels of deception?
( سورة الحديد , Al-Hadid, Chapter #57, Verse #20)

(312) Then, in their wake, We followed them up with (others of) Our apostles: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah. but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.
( سورة الحديد , Al-Hadid, Chapter #57, Verse #27)

(313) And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.
( سورة الحشر , Al-Hashr, Chapter #59, Verse #3)

(314) And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."
( سورة الحشر , Al-Hashr, Chapter #59, Verse #10)

(315) Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-
( سورة الحشر , Al-Hashr, Chapter #59, Verse #15)

(316) O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.
( سورة الممتحنة , Al-Mumtahana, Chapter #60, Verse #13)

(317) And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the apostle of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of an Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
( سورة الصف , As-Saff, Chapter #61, Verse #6)

(318) O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah. and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
( سورة الطلاق , At-Talaq, Chapter #65, Verse #1)

(319) Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. after a difficulty, Allah will soon grant relief.
( سورة الطلاق , At-Talaq, Chapter #65, Verse #7)

(320) Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,-
( سورة الطلاق , At-Talaq, Chapter #65, Verse #10)

(321) Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew!
( سورة القلم , Al-Qalam, Chapter #68, Verse #33)

(322) And no friend will ask after a friend,
( سورة المعارج , Al-Maarij, Chapter #70, Verse #10)

(323) By no means! But they fear not the Hereafter,
( سورة المدثر , Al-Muddathir, Chapter #74, Verse #53)

(324) And leave alone the Hereafter.
( سورة القيامة , Al-Qiyama, Chapter #75, Verse #21)

(325) By the (Winds) sent forth one after another (to man's profit);
( سورة المرسلات , Al-Mursalat, Chapter #77, Verse #1)

(326) Then what Message, after that, will they believe in?
( سورة المرسلات , Al-Mursalat, Chapter #77, Verse #50)

(327) But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
( سورة النازعات , An-Naziat, Chapter #79, Verse #25)

(328) But the Hereafter is better and more enduring.
( سورة الأعلى , Al-Ala, Chapter #87, Verse #17)

(329) And verily the Hereafter will be better for thee than the present.
( سورة الضحى , Ad-Dhuha, Chapter #93, Verse #4)

(330) Then what can, after this, contradict thee, as to the judgment (to come)?
( سورة التين , At-Tin, Chapter #95, Verse #7)
(331) Nor did the People of the Book make schisms, until after there came to them Clear Evidence.
( سورة البينة , Al-Bayyina, Chapter #98, Verse #4)

(332) From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
( سورة الناس , An-Nas, Chapter #114, Verse #4)

The word(s) "after-ache" appears 1 time(s) in 1 verse(s) in the Quran.

(1) No after-ache will they receive therefrom, nor will they suffer intoxication:
( سورة الواقعة , Al-Waqia, Chapter #56, Verse #19)



The word(s) "afternoon" appears 2 time(s) in 2 verse(s) in the Quran.

(1) How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.
( سورة الأعراف , Al-Araf, Chapter #7, Verse #4)

(2) Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.
( سورة الروم , Ar-Room, Chapter #30, Verse #18)