The word "father" appear 188 time(s) in 125 hadith(s) in Abudawud translation.
(1) Narrated Abdullah ibn al-Arqam: Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (peace_be_upon_him) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself. (Book #1, Hadith #0088)
(2) Narrated Grandfather of Talhah: I entered upon the Prophet (peace_be_upon_him) while he was performing ablution, and the water was running down his face and beard to his chest. I saw him rinsing his mouth and snuffing up water separately. (Book #1, Hadith #0139)
(3) Narrated Grandfather of Adi ibn Thabit ?: The Prophet (peace_be_upon_him) said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer. (Book #1, Hadith #0297)
(4) Narrated Aisha, Ummul Mu'minin: The Apostle of Allah (peace_be_upon_him) would not pray in our wrappers or in our quilts. Ubaydullah said: My father (Mu'adh) doubted this. (Book #1, Hadith #0367)
(5) Narrated Yazid ibn al-Aswad: Jabir ibn Yazid ibn al-Aswad reported on the authority of his father: I prayed behind the Apostle of Allah (peace_be_upon_him). When he finished the prayer, he would turn (his face from the direction of the Ka'bah). (Book #2, Hadith #0614)
(6) Narrated AbuRafi': Sa'id ibn AbuSa'id al-Maqburi reported on the authority of his father that he saw AbuRafi' the freed slave of the Prophet (peace_be_upon_him), passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. AbuRafi' untied it. Hasan turned to him with anger, AbuRafi' said to him: Concentrate on your prayer and do not be angry: I heard the Apostle of Allah (peace_be_upon_him) say: This is the seat of the devil, referring to the back knot of the hair. (Book #2, Hadith #0646)
(7) Narrated Abdullah ibn Abbas: Nadr ibn Kathir as-Sa'di said: Abdullah ibn Tawus prayed at my side in the mosque of al-Khayf. When he made the first prostration, he raised his head after it and raised his hands opposite to his face. This came as something strange for me. I, therefore, said it to Wuhayb ibn Khalid. Then Wuhayb ibn Khalid said to him: You are doing a thing that I did not see anyone do. Ibn Tawus then replied: I saw my father doing it, and my father said: I saw Ibn Abbas doing it. I do not know but he said: The Prophet (peace_be_upon_him) used to do it. (Book #3, Hadith #0739)
(8) Narrated Abdullah ibn Mas'ud: The Prophet (peace_be_upon_him) used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice. AbuDawud said: This is a version of the tradition reported by AbuSufyan. The version of Isra'il did not explain it. AbuDawud said: This tradition has been narrated by Zubayr from AbuIshaq and Yahya ibn Adam from Isra'il from AbuIshaq from AbdurRahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Mas'ud. AbuDawud said: Shu'bah used to reject this tradition, the tradition narrated by AbuIshaq as coming from the Prophet (peace_be_upon_him). (Book #3, Hadith #0991)
(9) Narrated Abdullah ibn Mas'ud: AbuUbaydah reported, on the authority of his father Abdullah (ibn Mas'ud), the Apostle of Allah (peace_be_upon_him) as saying: When you offer the prayer, and you are in doubt about the number of rak'ahs whether offered three or four, and you have prayed four rak'ahs in all probability in your opinion, you should recite tashahhud and make two prostrations while you are sitting before giving the salutation. afterwards you should recite the tashahhud and give the salutation again. (Book #3, Hadith #1023)
(10) Narrated Thawban: The Prophet (peace_be_upon_him) said: For each forgetfulness there are two prostrations after giving the salutation. No one except Amr (ibn Uthman) mentioned the words "from his father" (in the chain AbdurRahman ibn Jubayr ibn Nufayr from Thawban). (Book #3, Hadith #1033)
(11) Narrated Anas ibn Malik: Ubaydullah ibn an-Nadr reported on the authority of his father: Darkness prevailed in the time of Anas ibn Malik, I came to Anas and said (to him): AbuHamzah, did anything like this happen to you in the time of the Apostle of Allah (peace_be_upon_him)? He replied: Take refuge in Allah. If the wind blew violently, we would run quickly towards the mosque for fear of the coming of the Day of Judgment. (Book #3, Hadith #1192)
(12) Narrated Ali ibn AbuTalib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Apostle of Allah (peace_be_upon_him) used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said: The Prophet (peace_be_upon_him) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (peace_be_upon_him). (Book #4, Hadith #1230)
(13) Narrated Abdullah ibn Unays al-Juhani: I said to the Apostle of Allah: I have a place in the desert where I live and in which I pray, with the praise of Allah; but give me command about a night when I come to this mosque. He replied: Come on the twenty third night. I (a sub-narrator, Muhammad ibn Ibrahim) said to his (Abdullah ibn Unays's) son: How would your father act? He replied: He used to enter the mosque when he had offered the afternoon prayer, and did not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer, he found his riding beast at the door of the mosque, mounted it and got back to his desert. (Book #6, Hadith #1375)
(14) Narrated Sa'd ibn AbuWaqqas: Ibn Sa'd said: My father (Sa'd ibn AbuWaqqas) heard me say: O Allah, I ask Thee for Paradise, its blessings, its pleasure and such-and-such, and such-and-such; I seek refuge in Thee from Hell, from its chains, from its collars, and from such-and-such, and from such-and-such. He said: I heard the Apostle of Allah (peace_be_upon_him) say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise, you will be granted all what is good therein; if you are protected from Hell, you will be protected from what is evil therein. (Book #8, Hadith #1475)
(15) Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Three supplications are answered, there being no doubt about them; that of a father, that of a traveller and that of one who has been wronged. (Book #8, Hadith #1531)
(16) Narrated Sa'r ibn Disam: Muslim ibn Shu'bah said: Nafi' ibn Alqamah appointed my father as charge d'affaires of his tribe, and commanded him to collect sadaqah (zakat) from them. My father sent me to a group of them; so I came to an aged man called Sa'r ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Apostle of Allah (peace_be_upon_him) along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Apostle of Allah (peace_be_upon_him), sent to you so that you may pay the sadaqah (zakat) on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them. They said: This is a pregnant goat. The Apostle of Allah (peace_be_upon_him) prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away. (Book #9, Hadith #1576)
(17) Narrated Imran ibn Husayn: Ibrahim ibn Ata, the client of Imran ibn Husayn, reported on the authority of his father: Ziyad, or some other governor, sent Imran ibn Husayn to collect sadaqah (i.e. zakat). When he returned, he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Apostle of Allah (peace_be_upon_him), and we spent it where we used to spend during the time of the Apostle of Allah (peace_be_upon_him). (Book #9, Hadith #1621)
(18) Narrated Abdullah ibn Abbas: My father sent me to the Prophet (peace_be_upon_him) to take the camels which he had given him from among those of sadaqah. (Book #9, Hadith #1649)
(19) Narrated Buhaysah al-Fazariyyah: My father sought permission from the Prophet (peace_be_upon_him). (When permission was granted and he came near him) he lifted his shirt, and began to kiss him and embrace him (out of love for him). He asked: Apostle of Allah, what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He said: To do good is better for you. (Book #9, Hadith #1665)
(20) Narrated Saburah: Ar-Rabi' ibn Saburah said on the authority of his father (Saburah): We went out along with the Apostle of Allah (peace_be_upon_him) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Apostle of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Ka'bah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him. (Book #10, Hadith #1797)
(21) Narrated AbuRazin: A man of Banu Amir said: Apostle of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father. (Book #10, Hadith #1806)
(22) Narrated as-Sa'ib al-Ansari: Khalid ibn as-Sa'ib al-Ansari on his father's authority reported the Apostle of Allah (peace_be_upon_him) as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah. (Book #10, Hadith #1810)
(23) Narrated Asma' bint AbuBakr: We came out for performing hajj along with the Apostle of Allah (peace_be_upon_him). When we reached al-Araj, the Apostle of Allah (peace_be_upon_him) alighted and we also alighted. Aisha sat beside the Apostle of Allah (peace_be_upon_him) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Apostle of Allah (peace_be_upon_him) were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Apostle of Allah (peace_be_upon_him) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing? Ibn AbuRizmah said: The Apostle of Allah (peace_be_upon_him) spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words). (Book #10, Hadith #1814)
(24) Narrated Ali ibn AbuTalib: Abdullah ibn al-Harith reported on the authority of his father al-Harith: (My father) al-Harith was the governor of at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja' who are present here. Do you know that a man presented a wild ass to the Apostle of Allah (peace_be_upon_him) while he was in ihram? But he refused to eat from it. They said: Yes. (Book #10, Hadith #1845)
(25) Narrated Abdullah ibn Abbas: Abdullah ibn as-Sa'ib reported on the authority of his father as-Sa'ib that he used to lead Ibn Abbas (when he become blind) and make him stand in the third corner that was adjacent to the corner (Black Stone) near the entrance of the Ka'bah. Ibn Abbas used to say: Has it been reported to you that the Apostle of Allah (peace_be_upon_him) would pray in this place. He would reply: Yes. He then used to stand (there) and pray. (Book #10, Hadith #1895)
(26) Narrated Two men from Banu Bakr: Ibn AbuNajih reported from his father on the authority of two men from Banu Bakr who said: We saw the Apostle of Allah (peace_be_upon_him) addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Apostle of Allah (peace_be_upon_him) which he gave at Mina. (Book #10, Hadith #1947)
(27) Narrated AbdurRahman ibn AbuBakr: Hafsah, daughter of AbdurRahman ibn AbuBakr, reported on the authority of her father: The Apostle of Allah (peace_be_upon_him) said to AbdurRahman: AbdurRahman, put your sister Aisha on the back of the camel behind you and make her perform umrah from at-Tan'im. When you come down from the hillock (in at-Tan'im), she must wear (ihram for umrah), for this is an umrah accepted (by Allah). (Book #10, Hadith #1990)
(28) Narrated Abdullah ibn Abbas: A virgin came to the Prophet (peace_be_upon_him) and mentioned that her father had married her against her will, so the Prophet (peace_be_upon_him) allowed her to exercise her choice. (Book #11, Hadith #2091)
(29) Narrated Maymunah, daughter of Kardam: I went out along with my father during the hajj performed by the Apostle of Allah (peace_be_upon_him). I saw the Apostle of Allah (peace_be_upon_him). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him. He then said: I participated in the army of Athran (in the pre-Islamic days). The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before. The Apostle of Allah (peace_be_upon_him) said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Apostle of Allah (peace_be_upon_him). When he felt this in me, he said: You will not be sinful, nor will your companion be sinful. (Book #11, Hadith #2098)
(30) Narrated AbuHurayrah: AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (peace_be_upon_him) more devoted to worship and more hospitable than AbuHurayrah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Apostle of Allah (peace_be_upon_him)? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Apostle of Allah (peace_be_upon_him) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Apostle of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Apostle of Allah (peace_be_upon_him) then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Apostle of Allah (peace_be_upon_him) so that he could see her and listen to her. She said: Apostle of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. AbuDawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi. (Book #11, Hadith #2169)
(31) Narrated Abdullah ibn Abbas: Abdu Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (peace_be_upon_him) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (peace_be_upon_him) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (peace_be_upon_him) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Apostle of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods." (Book #12, Hadith #2191)
(32) Narrated Rafi' ibn Sinan: AbdulHamid ibn Ja'far reported from his father on the authority of his grandfather Rafi' ibn Sinan that he (Rafi' ibn Sinan) embraced Islam and his wife refused to embrace Islam. She came to the Prophet (peace_be_upon_him) and said: My daughter; she is weaned or about to wean. Rafi' said: My daughter. The Prophet (peace_be_upon_him) said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them, and said to them: Call her. The girl inclined to her mother. The Prophet (peace_be_upon_him) said: O Allah! guide her. The daughter then inclined to her father, and he took her. (Book #12, Hadith #2236)
(33) Narrated Abdullah Ibn Abbas: Hilal ibn Umayyah was one of three people whose repentance was accepted by Allah. One night he returned from his land and found a man with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allah (peace_be_upon_him) in the morning, and said: Apostle of Allah! I came to my wife at night and found a man with her. I saw with my own eyes and heard with my own ears. The Apostle of Allah (peace_be_upon_him) disliked what he described and he took it seriously. Thereupon the following Qur'anic verse came down: "And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them...." When the Apostle of Allah (peace_be_upon_him) came to himself (after the revelation ended), he said: Glad tidings for you, Hilal. Allah, the Exalted, has made it easy and, a way out for you. Hilal said: I expected that from my Lord. The Apostle of Allah (peace_be_upon_him) said: Send for her. She then came. The Apostle of Allah (peace_be_upon_him) recited (the verses) to them that the punishment in the next world was more severe than that in this world. Hilal said: I swear by Allah, I spoke the truth against her. She said: He told a lie. The Apostle of Allah (peace_be_upon_him) said: Apply the method of invoking curses on each other. Hilal was told: Bear witness. So he bore witness before Allah four times that he spoke the truth. When he was about to utter a fifth time, he was told: Hilal, fear Allah, for the punishment in this world is easier than that in the next world; and this is the deciding one that will surely cause punishment to you. He said: I swear by Allah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act). So he bore witness a fifth time invoking the curse of Allah on him if he was one of those who told lies. Then the people said to her: Testify. So she gave testimony before Allah that he was a liar. When she was going to testify a fifth time, she was told: Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment, and then said: By Allah, I shall not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. The Apostle of Allah (peace_be_upon_him) separated them from each other, and decided that the child would not be attributed to its father. Neither she nor her child would be accused of adultery. He who accused her or her child would be liable to punishment. He also decided that there would be no dwelling and maintenance for her (from the husband), as they were separated without divorce. He then said: If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins, he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttock he will be the child of the one who was accused of adultery. She gave birth to a dusky child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allah (peace_be_upon_him) said: Had there been no oaths I should have dealt with her severely. Ikrimah said: Later on he became the chief of the tribe of Mudar. He was not attributed to his father. (Book #12, Hadith #2247a)
(34) Narrated Abdullah ibn Amr ibn al-'As: The Prophet (peace_be_upon_him) decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave. (Book #12, Hadith #2258)
(35) Narrated Abdullah ibn Amr ibn al-'As: A woman said: Apostle of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Apostle of Allah (peace_be_upon_him) said: You have more right to him as long as you do not marry. (Book #12, Hadith #2269)
(36) Narrated AbuHurayrah: Hilal ibn Usamah quoted AbuMaymunah Salma, client of the people of Medina, as saying: While I was sitting with AbuHurayrah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: AbuHurayrah, speaking to him in Persian, my husband wishes to take my son away. AbuHurayrah said: Cast lots for him, saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? AbuHurayrah said: O Allah, I do not say this, except that I heard a woman who came to the Apostle of Allah (peace_be_upon_him) while I was sitting with him, and she said: My husband wishes to take away my son, Apostle of Allah, and he draws water for me from the well of AbuInabah, and he has been good to me. The Apostle of Allah (peace_be_upon_him) said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet (peace_be_upon_him) said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him. (Book #12, Hadith #2270)
(37) Narrated Asma bint Yazid al-Ansariyyah: Amr ibn Muhajir reported on the authority of his father: Asma', daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Apostle of Allah (peace_be_upon_him). No waiting period was prescribed for a divorced woman (at that time). When Asma' was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down. (Book #12, Hadith #2274)
(38) Narrated Umm Salamah ; Umm Habibah ; Zaynab bint Jahsh: Humayd ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of AbuSalamah: Zaynab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume, but I heard the Apostle of Allah (peace_be_upon_him) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume, but I heard the Apostle of Allah (peace_be_upon_him) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Apostle of Allah (peace_be_upon_him) and said: Apostle of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes? The Apostle of Allah (peace_be_upon_him) said: No. He said this twice or thrice. Each time he said: No. The Apostle of Allah (peace_be_upon_him) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired. (Book #12, Hadith #2292)
(39) Narrated AbuHurayrah: AbdulAziz ibn Muhammad said: Abbad ibn Kathir came to Medina and went to the assembly of al-Ala'. He caught hold of his hand and made him stand and said: O Allah, he narrates a tradition from his father on the authority of AbuHurayrah who reported the Apostle of Allah (peace_be_upon_him) as saying: When the middle of Sha'ban comes, do not fast. Al-Ala' said: O Allah, my father narrated this tradition on the authority of AbuHurayrah from the Prophet (peace_be_upon_him) (Book #13, Hadith #2330)
(40) Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah: The father or Uncle of Mujibah al-Bahiliyyah visited the Apostle of Allah (peace_be_upon_him). He then went away and came to him (again) after one year when his condition and appearance had changed. He said: Apostle of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Apostle of Allah (peace_be_upon_him) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them. (Book #13, Hadith #2422)
(41) Narrated Abbad ibn Abdullah ibn az-Zubayr: My foster-father said to me - he was one of Banu Murrah ibn Awf, and he was present in that battle, the battle of Mu'tah: By Allah, as if I am seeing Ja'far who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed. (Book #14, Hadith #2567)
(42) Narrated Abdullah ibn Mas'ud: Ibrahim said: Ad-Dahhak ibn Qays intended to appoint Masruq as governor. Thereupon Umarah ibn Uqbah said to him: Are you appointing a man from the remnants of the murderers of Uthman? Masruq said to him: Ibn Mas'ud narrated to us, and he was trustworthy in respect of traditions, that when the Prophet (peace_be_upon_him) intended to kill your father, he said: Who will look after my children? He replied: Fire. I also like for you what the Apostle of Allah (peace_be_upon_him) liked for you. (Book #14, Hadith #2680)
(43) Narrated Umar ibn al-Khattab: Salih ibn Muhammad ibn Za'idah (AbuDawud said: This Salih is AbuWaqid) said: We entered the Byzantine territory with Maslamah. A man who had been dishonest about booty was brought. He (Maslamah) asked Salim about him. He said: I heard my father narrating from Umar ibn al-Khattab from the Prophet (peace_be_upon_him). He said: When you find a man who has been dishonest about booty, burn his property, and beat him. He beat him. He said: We found in his property a copy of the Qur'an. He again asked Salim about it. He said: Sell it and give its price in charity. (Book #14, Hadith #2707)
(44) Narrated AbulUshara' (Usamah ibn Malik?): AbulUshara' reported on the authority of his father: He asked: Apostle of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Apostle of Allah (peace_be_upon_him) replied: If you pierced its thigh, it would serve you. (Book #15, Hadith #2819)
(45) Narrated Abdullah ibn Amr ibn al-'As: Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Apostle of Allah (peace_be_upon_him). He, therefore, came to the Prophet (peace_be_upon_him) and said: Apostle of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Apostle of Allah (peace_be_upon_him) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him. (Book #17, Hadith #2877)
(46) Narrated Al-Bara' ibn Azib: A man came to the Prophet (peace_be_upon_him) and said: Apostle of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you. I asked AbuIshaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so. (Book #18, Hadith #2883)
(47) Narrated Imran ibn Husayn: A man came to the Prophet (peace_be_upon_him) and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away, he called him and said: The other sixth is an allowance (beyond what is due). Qatadah said: They (the Companions) did not know the heirs with whom he was given (a sixth). Qatadah said: The minimum share given to the grandfather was a sixth. (Book #18, Hadith #2890)
(48) Narrated Ma'qil ibn Yasar: Al-Hasan reported that Umar asked: Which of your knows what share the Apostle of Allah (peace_be_upon_him) had given to the grandfather from the estate? Ma'qil ibn Yasar said: The Apostle of Allah (peace_be_upon_him) gave him a sixth. He asked: Along with whom? He replied: I do not know. He said: You do not know; what is the use then? (Book #18, Hadith #2891)
(49) Narrated Umar ibn al-Khattab: Amr ibn Shu'ayb reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-'As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-'As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Apostle of Allah (peace_be_upon_him) as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by AbdurRahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Isma'il or Isma'il ibn Hisham (the narrator is doubtful). He sent them to AbdulMalik who said: This is the decision which I have already seen. The narrator said: So he (AbdulMalik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us today. (Book #18, Hadith #2911)
(50) Narrated Ghalib al-Qattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet (peace_be_upon_him) and said to him: Go to the Prophet (peace_be_upon_him) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell. (Book #19, Hadith #2928)
(51) Narrated AbuMaryam al-Azdi: When I entered upon Mu'awiyah, he said: How good your visit is to us, O father of so-and-so. (This is an idiom used by the Arabs on such occasions). I said: I tell you a tradition which I heard (from the Prophet). I heard the Apostle of Allah (peace_be_upon_him) say: If Allah puts anyone in the position of authority over the affairs of the Muslims, and he secludes himself (from them), not fulfilling their needs, wants, and poverty, Allah will keep Himself away from him, not fulfilling his need, want and poverty. He said: He (Mu'awiyah) appointed a man to fulfil the needs of the people. (Book #19, Hadith #2942)
(52) Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) was brought a pouch containing bead and divided it among free women and slave women. Aisha said: My father used to divide things between free men and slave. (Book #19, Hadith #2946)
(53) Narrated A man: Sulaym ibn Mutayr reported on the authority of his father that Mutayr went away to perform hajj. When he reached as-Suwaida', a man suddenly came searching for medicine and ammonium anthorhizum extract, and he said: A man who heard the Apostle of Allah (peace_be_upon_him) addressing the people commanding and prohibiting them, told me that he said: O people, accept presents so long as they remain presents; but when the Quraysh quarrel about the rule, and the presents are given for the religion of one of you, then leave them alone. (Book #19, Hadith #2952)
(54) Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith: AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Apostle of Allah (peace_be_upon_him) and tell him: Apostle of Allah, we are now of age as you see, and we wish to marry. Apostle of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Apostle of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Apostle of Allah (peace_be_upon_him) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi'ah said to him: This is your condition; you have gained your relationship with the Apostle of Allah (peace_be_upon_him) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (peace_be_upon_him). AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (peace_be_upon_him). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (peace_be_upon_him). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Apostle of Allah (peace_be_upon_him) came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Apostle of Allah (peace_be_upon_him) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Apostle of Allah (peace_be_upon_him) was (thinking) about our matter. The Apostle of Allah (peace_be_upon_him) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet (peace_be_upon_him) then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Apostle of Allah (peace_be_upon_him) had appointed collector of the fifths. The Apostle of Allah (peace_be_upon_him) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Apostle of Allah (peace_be_upon_him) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower). (Book #19, Hadith #2979)
(55) Narrated Ubaydullah: Harb ibn Ubaydullah told on the authority of his grandfather, his mother's father, that he had it on the authority of his father that the Apostle of Allah (peace_be_upon_him) said: Tithes are to be levied on Jews and Christians, but not on Muslims. (Book #19, Hadith #3040)
(56) Narrated A man of Banu Taghlib: Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (peace_be_upon_him), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Apostle of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews. (Book #19, Hadith #3043)
(57) Narrated A number of Companions of the Prophet: Safwan reported from a number of Companions of the Apostle of Allah (peace_be_upon_him) on the authority of their fathers who were relatives of each other. The Apostle of Allah (peace_be_upon_him) said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment. (Book #19, Hadith #3046)
(58) Narrated Qaylah bint Makhramah: Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father. She reported to them, saying: We came upon the Apostle of Allah (peace_be_upon_him). My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wa'il. He took the oath of allegiance of Islam for himself and for his people. He then said: Apostle of Allah (peace_be_upon_him), write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna' to the effect that not one of them will cross it in our direction except a traveller or a passer-by. He said: Write down ad-Dahna' for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home. I said: Apostle of Allah, he did not ask you for a true border when he asked you. This land of Dahna' is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it. He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan. (Book #19, Hadith #3064)
(59) Narrated Muhammad ibn Khalid as-Sulami: As-Sulami's grandfather, who was a Companion of the Apostle of Allah (peace_be_upon_him) said: I heard the Apostle of Allah (peace_be_upon_him) say: When Allah has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property or his children. (Book #20, Hadith #3084)
(60) Narrated AbuBakrah: Uyaynah ibn AbdurRahman reported on the authority of his father that he attended the funeral of Uthman ibn Abul'As. He said: We were walking slowly. AbuBakrah then joined us and he raised his flog at us and said: You have seen us when we were with the Apostle of Allah (peace_be_upon_him). We were walking quickly. (Book #20, Hadith #3176)
(61) Narrated Ali ibn AbuTalib: I said to the Prophet (peace_be_upon_him): Your old and astray uncle has died. He said: Go and bury your father, and then do not do anything until you come to me. So I went, buried him and came to him. He ordered me (to take a bath), so I took a bath, and he prayed for me. (Book #20, Hadith #3208)
(62) Narrated Hisham ibn Amir: The Ansar came to the Apostle of Allah (peace_be_upon_him) on the day of Uhud and said: We have been afflicted with wound and fatigue. What do you command us? He said: Dig graves, make them wide, bury two or three in a single grave. He was asked: Which of them should be put first? He replied: The one who knew the Qur'an most. He (Hisham) said: My father Amir died on the day and was buried with two or one. (Book #20, Hadith #3209)
(63) Narrated Al-Ash'ath ibn Qays: A man of Kindah and a man of Hadramawt brought their dispute to the Prophet (peace_be_upon_him) about a land in the Yemen. Al-Hadrami said: Apostle of Allah, the father of this (man) usurped my land and it is in his possession. The Prophet asked: Have you any evidence? Al-Hadrami replied: No, but I make him swear (that he should say) that he does not know that it is my land which his father usurped from me. Al-Kindi became ready to take the oath. The Apostle of Allah (peace_be_upon_him) said: If anyone usurps the property by taking an oath, he will meet Allah while his hand is mutilated. Al-Kindi then said: It is his land. (Book #21, Hadith #3238)
(64) Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Do not swear by your fathers, or by your mothers, or by rivals to Allah; and swear by Allah only, and swear by Allah only when you are speaking the truth. (Book #21, Hadith #3242)
(65) Narrated AbdurRahman ibn Awf: The tradition mentioned above (No.3299) has also been transmitted by Umar ibn AbdurRahman ibn Awf on the authority of his father and the Companions of the Prophet (peace_be_upon_him). This version has: "The Prophet (peace_be_upon_him) said: By Him Who sent Muhammad with truth, if you prayed here, this would be sufficient for you like the prayer in Jerusalem." (Book #21, Hadith #3300)
(66) Narrated Maymunah, daughter of Kardam: I went out with my father to see the hajj performed by the Apostle of Allah (peace_be_upon_him). I saw the Apostle of Allah (peace_be_upon_him). I fixed my eyes on him. My father came near him while he was riding his she-camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip, the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him. He said: Apostle of Allah, I have made a vow that if a son is born to me, I shall slaughter a number of sheep at the end of Buwanah in the dale of hill. The narrator said: I do not know (for certain) that she said: Fifty (sheep). The Apostle of Allah (peace_be_upon_him) said: Does it contain any idol? He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them (i.e. the sheep) and began to slaughter them. A sheep ran away from them. He searched for it saying: O Allah, fulfil my vow on my behalf. So he succeeded (in finding it) and slaughtered it. (Book #21, Hadith #3308)
(67) Narrated One of the Ansar: Asim ibn Kulayb quoted his father's authority for the following statement by one of the Ansar: We went out with the Apostle of Allah (peace_be_upon_him) to a funeral, and I saw the Apostle of Allah (peace_be_upon_him) at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Apostle of Allah (peace_be_upon_him) was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner's permission. The woman sent a message to say: Apostle of Allah, I sent (someone) to an-Naqi' to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me. The Apostle of Allah (peace_be_upon_him) said: Give this food to the prisoners. (Book #22, Hadith #3326)
(68) Narrated Anas ibn Malik: The Prophet (peace_be_upon_him) said: A townsman must not sell for a man from the desert, even if he is his brother or father. (Book #23, Hadith #3433)
(69) Narrated Abdullah ibn Amr ibn al-'As: A man came to the Prophet (peace_be_upon_him) and said: Apostle of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children. (Book #23, Hadith #3523)
(70) Narrated Yusuf ibn Malik al-Makki: I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Apostle of Allah (peace_be_upon_him) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you. (Book #23, Hadith #3527)
(71) Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas: The Prophet (peace_be_upon_him) said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit. (Book #23, Hadith #3532)
(72) Narrated Grandfather of Hirmas ibn Habib: I brought my debtor to the Holy Prophet (peace_be_upon_him). He said to me: Stick to him. He again said to me: O brother of Banu Tamim, what do you want to do with your prisoner. (Book #24, Hadith #3622)
(73) Narrated Mu'awiyah al-Qushayri: Bahz ibn Hakim reported from his grandfather: (Ibn Qudamah's version has: His grandfather's brother or uncle reported:) - the narrator Mu'ammal said: - He (his grandfather Mu'awiyah) got up before the Holy Prophet (peace_be_upon_him) who was giving sermon: and he said: Why have your companions arrested my neighbours? He turned away from him twice. He (his grandfather Mu'awiyah) then mentioned something. The Holy Prophet (peace_be_upon_him) then said: Let his neighbours go. (Mu'ammal did not mention the words "He was giving sermon.") (Book #24, Hadith #3624)
(74) Narrated Aisha, Ummul Mu'minin: Amrah said on the authority of Aisha that she would steep dates for the Apostle of Allah (peace_be_upon_him) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes. (Book #26, Hadith #3703)
(75) Narrated Abdullah ibn Umar: Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father? (Book #27, Hadith #3750)
(76) Narrated Kabshah daughter of AbuBakrah: (the narrator other than Musa said that Kayyisah daughter of AbuBakrah) She said that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of the Apostle of Allah (peace_be_upon_him) that Tuesday is the day of blood in which there is an hour when it does not stop. (Book #28, Hadith #3853)
(77) Narrated AbuNajih as-Sulami: Along with the Apostle of Allah (peace_be_upon_him) we besieged the palace of at-Ta'if. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Ta'if," and (sometimes) "Fort of at-Ta'if," which are the same. I heard the Apostle of Allah (peace_be_upon_him) say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition. I heard the Apostle of Allah (peace_be_upon_him) say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection. (Book #29, Hadith #3954)
(78) Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot. (Book #31, Hadith #4008)
(79) Narrated AbuMusa al-Ash'ari: AbuBurdah said: My father said to me: My son, if you had seen us while we were with the Apostle of Allah (peace_be_upon_him) and the rain had fallen on us, you would have thought that our smell was the smell of the sheep. (Book #32, Hadith #4022)
(80) Narrated AbuRimthah: I went with my father to the Prophet (peace_be_upon_him) and saw two green garments over him. (Book #32, Hadith #4054)
(81) Narrated Ali ibn Rukanah: Ali quoting his father said: Rukanah wrestled with the Prophet (peace_be_upon_him) and the Prophet (peace_be_upon_him) threw him on the ground. Rukanah said: I heard the Prophet (peace_be_upon_him) say: The difference between us and the polytheists is that we wear turbans over caps. (Book #32, Hadith #4067)
(82) Narrated Sahl Ibn al-Hanzaliyyah: Qays ibn Bishr at-Taghlibi said: My father told me that he was a companion of AbudDarda'. There was in Damascus a man from the companions of the Prophet (peace_be_upon_him), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'. AbudDarda' said to him: Tell us a word which benefits us and does not harm you. He said: The Apostle of Allah (peace_be_upon_him) sent out a contingent and it came back. One of the men came and sat in the place where the Apostle of Allah (peace_be_upon_him) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Apostle of Allah (peace_be_upon_him) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Apostle of Allah (peace_be_upon_him)? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you. He said: The Apostle of Allah (peace_be_upon_him) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day. AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you. He said: The Apostle of Allah (peace_be_upon_him) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda' said to him: (tell us) a word which benefits us and does not harm you. He said: I heard the Apostle of Allah (peace_be_upon_him) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity. (Book #32, Hadith #4078)
(83) Narrated Anas ibn Malik: The Prophet (peace_be_upon_him) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (peace_be_upon_him) saw her struggle, he said: There is no harm to you: Here is only your father and slave. (Book #32, Hadith #4094)
(84) Narrated Abdullah ibn Umar: Sa'id ibn Amr al-Qurashi quoting his father said: Ibn Umar (once) saw some fellow travellers of the Yemen. They had their saddles (on camels) of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Apostle of Allah (peace_be_upon_him), he should see them. (Book #32, Hadith #4132)
(85) Narrated AbuRimthah: I went with my father to the Prophet (peace_be_upon_him). He had locks hanging down as far as the lobes of the ears stained with henna, and he was wearing two green garments. (Book #33, Hadith #4194)
(86) Narrated AbuRimthah: This version adds (to the previous hadith No 4194): My father said to him (the Prophet): Show me what is on your back, for I am a physician. He (the Prophet) said: You are only a soother. Its physician is He Who has credit it. (Book #33, Hadith #4195)
(87) Narrated AbuRimthah: I and my father came to the Prophet (peace_be_upon_him). He said to a man or to my father: Who is this? He replied: He is my son. He said: Do not commit a crime on him. He had stained his beard with henna. (Book #33, Hadith #4196)
(88) Narrated Arfajah ibn As'ad: AbdurRahman ibn Tarafah said that his grandfather Arfajah ibn As'ad who had his nose cut off at the battle of al-Kilab got a silver nose, but it developed a stench, so the Prophet (peace_be_upon_him) ordered him to get a gold nose. (Book #34, Hadith #4220)
(89) Narrated Arfajah ibn As'ad: The tradition mentioned above (No. 4220) has also been transmitted by Arfajah ibn As'ad through a different chain to the same effect. Yazid said: I asked AbulAshhab: Did AbdurRahman ibn Tarafah meet his grandfather Arfajah? He replied: Yes. (Book #34, Hadith #4221)
(90) Narrated Hudhayfah ibn al-Yaman: I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (peace_be_upon_him) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe. (Book #35, Hadith #4231)
(91) Narrated Jabir ibn Samurah: The Prophet (peace_be_upon_him) said: The religion will continue to be established till there are twelve caliphs over you, and the whole community will agree on each of them. I then heard from the Prophet (peace_be_upon_him) some remarks which I could not understand. I asked my father: What is he saying: He said: all of them will belong to Quraysh. (Book #36, Hadith #4266)
(92) Narrated Abdullah ibn Mas'ud: The Prophet (peace_be_upon_him) said: If only one day of this world remained. Allah would lengthen that day (according to the version of Za'idah), till He raised up in it a man who belongs to me or to my family whose father's name is the same as my father's, who will fill the earth with equity and justice as it has been filled with oppression and tyranny (according to the version of Fitr). Sufyan's version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine. (Book #36, Hadith #4269)
(93) Narrated Nu'aym ibn Huzzal: Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Apostle of Allah (peace_be_upon_him) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Apostle of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Apostle of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Apostle of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. When he uttered it four times, the Apostle of Allah (peace_be_upon_him) said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (peace_be_upon_him) and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah. (Book #38, Hadith #4405)
(94) Narrated Al-Lajlaj al-Amiri: I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them. I then went to the Prophet (peace_be_upon_him) while he was asking: Who is the father of this (child) who is with you? She remained silent. A young man by her side said: I am his father, Apostle of Allah! He then turned towards her and asked: Who is the father of this child with you? The young man said: I am his father, Apostle of Allah! The Apostle of Allah (peace_be_upon_him) then looked at some of those who were around him and asked them about him. They said: We only know good (about him). The Prophet (peace_be_upon_him) said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death. He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned. We brought him to the Prophet (peace_be_upon_him) and said: This man has come asking about the wicked man. The Apostle of Allah (peace_be_upon_him) said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said:) I do not know whether he said or did not say "in praying over him." This is the tradition of Abdah, and it is more accurate. (Book #38, Hadith #4421)
(95) Narrated Al-Bara' ibn Azib: while I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet (peace_be_upon_him). They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father's wife. (Book #38, Hadith #4441)
(96) Narrated Al-Bara' ibn Azib: I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Apostle of Allah (peace_be_upon_him) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property. (Book #38, Hadith #4442)
(97) Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him. AbuDawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (peace_be_upon_him): If he drinks wine, flog him if he does it so again, a fourth time, kill him. (Book #38, Hadith #4469)
(98) Narrated AbuRimthah: I went to the Prophet (peace_be_upon_him) with my father. The Apostle of Allah (peace_be_upon_him) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka'bah. He again said: Is it true? He said: I bear witness to it. The Apostle of Allah (peace_be_upon_him) then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Apostle of Allah (peace_be_upon_him) recited the verse: "No bearer of burdens can bear the burden of another." (Book #39, Hadith #4480)
(99) Narrated Sa'd ibn Dumayrah al-Aslami ; Dumayrah al-Aslami: Ziyad ibn Sa'd ibn Dumayrah as-Sulami said on the authority of his father (Sa'd) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Apostle of Allah (peace_be_upon_him): After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja'. That was the first blood-money decided by the Apostle of Allah (peace_be_upon_him) (for payment). Uyaynah spoke about the killing of al-Ashja'i, for he belonged to Ghatafan, and al-Aqra' ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew. So the Apostle of Allah (peace_be_upon_him) said: Do you not accept blood-money, Uyaynah? Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew. The Apostle of Allah (peace_be_upon_him) said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it." The Apostle of Allah (peace_be_upon_him) said: Fifty (camels) here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Apostle of Allah (peace_be_upon_him), with his eyes flowing. He said: Apostle of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Apostle of Allah! The Apostle of Allah (peace_be_upon_him) then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. AbuSalamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Apostle of Allah (peace_be_upon_him) asked forgiveness for him after that. (Book #39, Hadith #4488)
(100) Narrated Abdullah ibn Amr ibn al-'As: The Apostle of Allah (peace_be_upon_him) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Apostle of Allah (peace_be_upon_him) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said: The Apostle of Allah (peace_be_upon_him) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said: The Apostle of Allah (peace_be_upon_him) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates. He said: The Apostle of Allah (peace_be_upon_him) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth. The Apostle of Allah (peace_be_upon_him) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer. The Apostle of Allah (peace_be_upon_him) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu'ayb who, on his father's authority, said that his grandfather heard it from the Prophet (peace_be_upon_him). (Book #39, Hadith #4547A)
(101) Narrated Abdullah ibn Abbas: About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Apostle of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet (peace_be_upon_him) said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. (Book #39, Hadith #4557)
(102) Narrated Jabir ibn Abdullah: One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Apostle of Allah (peace_be_upon_him) fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Apostle of Allah (peace_be_upon_him) said: No, her sons and her husband should inherit from her. (Book #39, Hadith #4558)
(103) Narrated Some people: AbdulAziz ibn Umar ibn AbdulAziz said: Some people of the deputation which came to my father reported the Apostle of Allah (peace_be_upon_him) as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms (the patients) he will be held responsible. AbdulAziz said: Here physician does not refer to a man by qualification. it means opening a vein, incision and cauterisation. (Book #39, Hadith #4570)
(104) Narrated AbuHurayrah: The Apostle of Allah (peace_be_upon_him) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red. AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property. The Prophet (peace_be_upon_him) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah, I shall not do so. He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah. (Book #41, Hadith #4757)
(105) Narrated Atiyyah as-Sa'di: AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Apostle of Allah (peace_be_upon_him) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution. (Book #41, Hadith #4766)
(106) Narrated Aisha, Ummul Mu'minin: Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Apostle of Allah (peace_be_upon_him) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it. (Book #41, Hadith #4790)
(107) Narrated As-Sa'ib: I came to the Prophet (peace_be_upon_him). The people began to praise me and make a mention of me. The Apostle of Allah (peace_be_upon_him) said: I know you, that is, he knew him. I said: My father and mother be sacrificed for you! you were my partner and how good a partner ; you neither disputed nor quarrelled. (Book #41, Hadith #4818)
(108) Narrated Aisha, Ummul Mu'minin: Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur'anic verse: "But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame." Then Ali ibn Zayd ibn Jad'an told me on the authority of Umm Muhammad, the wife of his father. Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Apostle of Allah (peace_be_upon_him) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he (the Prophet) said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka'bah! She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (peace_be_upon_him) and spoke to him about that. (Book #41, Hadith #4880)
(109) Narrated Anas ibn Malik: Sahl ibn AbuUmamah said that he and his father (AbuUmamah) visited Anas ibn Malik at Medina during the time (rule) of Umar ibn AbdulAziz when he (Anas ibn Malik) was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Apostle of Allah (peace_be_upon_him). I did not make a mistake except in one thing that I forgot. He said: The Apostle of Allah (peace_be_upon_him) used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted:) "Monasticism, they invented it; we did not prescribe it for them." Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said:) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it. (Book #41, Hadith #4886)
(110) Narrated AbudDarda': The Prophet (peace_be_upon_him) said: On the Day of Resurrection you will be called by your names and by your father's names, so give yourselves good names. (Book #41, Hadith #4930)
(111) Narrated Umar ibn al-Khattab: Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu'bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Apostle of Allah (peace_be_upon_him) gave me this kunyah. Thereupon he said: The Apostle of Allah (peace_be_upon_him) was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died. (Book #41, Hadith #4945)
(112) Narrated Abdullah ibn Muhammad ibn al-Hanafiyyah: I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Apostle of Allah (peace_be_upon_him) say: Get up, Bilal, and give us comfort by the prayer. (Book #41, Hadith #4968)
(113) Narrated Tikhfat al-Ghifari: Ya'ish ibn Tikhfat al-Ghifari said: My father was one of the people in the Suffah. The Apostle of Allah (peace_be_upon_him) said: Come with us to the house of Aisha. So we went and he said: Give us food, Aisha. She brought hashishah and we ate. He then said: Give us food, Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink, Aisha. So she brought a bowl of milk, and we drank. Again he said: Give us something to drink, Aisha. She then brought a small cup and we drank. He then said: If you wish, you may spend the night (here), or if you wish, you may go to the mosque. He said: While I was lying on my stomach because of pain in the lung, a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Apostle of Allah (peace_be_upon_him). (Book #41, Hadith #5022)
(114) Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi: A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (peace_be_upon_him) through a different chain of narrators, up to "protection from it". But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him. Ali and Ibn al-Musaffa said: The Apostle of Allah (peace_be_upon_him) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise. I said to them: Say "There is no god but Allah," and you will be protected. They said this. My companions blamed me, saying: You deprived us of the booty. When we came to the Apostle of Allah (peace_be_upon_him), they told him what I had done. So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them. AbdurRahman said: I forgot the reward. The Apostle of Allah (peace_be_upon_him) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father. (Book #41, Hadith #5062)
(115) Narrated Uthman ibn Affan: Aban ibn Uthman said: I heard Uthman ibn Affan (his father) say: I heard the Apostle of Allah (peace_be_upon_him) say: If anyone says three times: "In the name of Allah, when Whose name is mentioned nothing on Earth or in Heaven can cause harm, and He is the Hearer, the Knower" he will not suffer sudden affliction till the morning, and if anyone says this in the morning, he will not suffer sudden affliction till the evening. Aban was afflicted by some paralysis and when a man who heard the tradition began to look at him, he said to him: Why are you looking at me? I swear by Allah, I did not tell a lie about Uthman, nor did Uthman tell a lie about the Prophet (peace_be_upon_him), but that day when I was afflicted by it, I became angry and forgot to say them. (Book #41, Hadith #5069)
(116) Narrated AbuBakrah: AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening. He said: I heard the Apostle of Allah (peace_be_upon_him) using these words as a supplication and I like to follow his practice. The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice. He said: The Apostle of Allah (peace_be_upon_him) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others. (Book #41, Hadith #5071)
(117) Narrated AbuUqbah: AbdurRahman ibn AbuUqbah quoted his father AbuUqbah who was a client from the people of Persia as saying: I was present at Uhud along with the Apostle of Allah (peace_be_upon_him), and on smiting one of the polytheists I said: Take this from me who is the young Persian. The Apostle of Allah (peace_be_upon_him) then turned to me and said: Why did you not say: Take this from me who is the young Ansari? (Book #41, Hadith #5104)
(118) Narrated Mu'awiyah ibn Hayadah: I said: Apostle of Allah! to whom should I show kindness? He replied: Your mother, next your mother, next your mother, and then comes your father, and then your relatives in order of relationship. The Apostle of Allah (peace_be_upon_him) said: If a man asks his slave whom he freed for giving him property which is surplus with him and he refuses to give it to him, the surplus property which he refused to give will be called on the Day of resurrection as a large bald snake. (Book #41, Hadith #5120)
(119) Narrated Umar ibn as-Sa'ib: One day when the Apostle of Allah (peace_be_upon_him) was sitting, his foster-father came forward. He spread out of a part of his garment and he sit on it. Then his mother came forward to him and he spread out the other side of his garment and she sat on it. Again , his foster-brother came forward. The Apostle of Allah (peace_be_upon_him) stood for him and seated him before himself. (Book #41, Hadith #5126)
(120) Narrated Awf ibn Malik al-Ashja'i': The Prophet (peace_be_upon_him) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die. (Book #41, Hadith #5130)
(121) Narrated Mu'awiyah ibn Suwayd ibn Muqarrin: I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We, the people of Banu Muqarrin, were seven during the time of the Prophet (peace_be_upon_him),and we had only a female servant. A man of us slapped her. The Apostle of Allah (peace_be_upon_him) said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off, they should set her free. (Book #41, Hadith #5148)
(122) Narrated AbuHurayrah: Suhayl ibn AbuSalih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first, for AbuHurayrah reported the Apostle of Allah (peace_be_upon_him) as saying: Do not salute them (Jews and Christians) first, and when you meet them on the road, force them to go to the narrowest part of it. (Book #41, Hadith #5186)
(123) Narrated al-Wazi' ibn Zari': Umm Aban, daughter of al-Wazi' ibn Zari', quoting his grandfather, who was a member of the deputation of AbdulQays, said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Apostle of Allah (peace_be_upon_him). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (peace_be_upon_him). He said to him: You have two characteristics which Allah likes: gentleness and deliberation. He asked: Have I acquired them or has Allah has created (them) my nature? He replied: No, Allah has created (them) in your nature. He then said: Praise be to Allah Who has created in my nature two characteristics which Allah and His Apostle like. (Book #41, Hadith #5206)
(124) Narrated A man: Ghalib said: When we were sitting at al-Hasan's door, a man came along. He said: My father told me on the authority of my grandfather, saying: My father sent me to the Apostle of Allah (peace_be_upon_him) and said: Go to him and give him a greeting. So I went to him and said: My father sends you a greeting. He said: Upon you and upon your father be peace. (Book #41, Hadith #5212)
(125) Narrated AbuSa'id al-Khudri: Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Apostle of Allah (peace_be_upon_him) said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil. (Book #41, Hadith #5236)
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